What Are The Pros and Cons of Supporting Prominent Western Ex-Muslim Atheist Activists?

Please note: From now on, I’ll be more public with my physical appearance and real name in my blog. The reasons for the pseudonym has largely exhausted itself. I had feared it being misused because the email I put on this blog was used to make materially false statements to a corporate bank about 2 years prior so I felt wary of the prospect.


“Mankind are always predisposed to believe that any subjective feeling, not otherwise accounted for, is a revelation of some objective reality.” – John Stuart Mill, Utilitarianism on page 44.

I had intended to write this several days ago and I cogitated over it for a long time because I was unsure of how to articulate my growing dismay and increasing disappointment with Western Ex-Muslim internet personalities. I’m unsure of where to begin or end this blog post and I worry I’ll just be regurgitating many of the same criticisms I gave out previously, but I think it is best that my changing views be made clear and explaining the reasons why is important as I want to make sure that I’m not being callous about this issue. I want to be as impartial in this assessment I’ll be giving as possible, but I am a fallible human being so if my arguments and reasoning seem foolish then I suppose I’m showing my limits with this blog post. I derive no schadenfreude from these blog posts criticizing them; it is my intention for this to be the final one about Western Ex-Muslim personalities, perhaps of Western Ex-Muslim movements and atheist movements in general, and yet another strong personal belief falls to be open to new ideas as Annie Duke’s Thinking in Bets, Friedrich Nietzsche’s philosophy, and several schools of thought in Sanatana Dharma recommends for all those who seek truth.

I’d first like to reiterate my lamentations, which I mentioned previously in prior blog posts: my main disappointment comes from the complete lack of dialogue when many of these Western Ex-Muslim personalities argued either on their Normalizing Dissent panels in various colleges or in their Youtube videos that they’re open to changing their mind because they know that they can be wrong. There’s been no meaningful dialogue or openness; I initially felt that this was understandable when I considered that many of them have tens of thousands of followers and obviously cannot get to each tweet by them. However, after seven months with no response to my criticisms which I shared on their Facebook page, their various Twitter pages, or via email; I came to recognize that they weren’t listening. I was essentially talking to a wall while they continued to espouse the same views without listening to any criticisms that I gave them. Important political criticisms such as the Indian National Congress party supporting Sharia courts which could get Ex-Muslims of India killed weren’t being listened to. With respect to Ex-Muslims of North America, I know they’re aware because I had discussed it with one of their people via phone personally and made sure they looked into the email I sent where I linked the news article. Despite all of that, they have continued to retweet news supporting the Indian National Congress party and uncritically defend them. Comparatively, I had the privilege of getting into arguments on Twitter with Ridvan Aydemir (the Apostate Prophet) on our disagreements about Christianity and Western philosophers, he had more followers than many of these other Ex-Muslims at the time and yet, he could always spare time to criticize my arguments, he didn’t block me when I criticized back as I feared (while other Western Ex-Muslim Atheists simply ignore what I say), and I never felt ignored when commenting on his tweets. When he was temporarily banned from Twitter, I made sure to support and tweet his video, even pinning it onto my Twitter profile in defiance of Twitter’s actions against him until he was restored approximately a month later. I informed him that he was an inspiration for all and I still see him making time to talk to people and being willing to accept criticism from others on Twitter. This is contrary to the actions of most of the other Western Ex-Muslim personalities more affiliated with Ex-Muslims of North America and Anti-Theism which Ridvan Aydemir sees himself as separate from. Thus, throughout it all, I had a consistent example of someone open to criticism and changing their views in response to their followers arguments and he can be obstinate in some of his views just as I am, but he’s willing to listen and discuss when he has the time. When he’s going away on vacation and explaining health complications, I obviously understand and respect this wonderful person’s privacy, as I’m sure most of his fanbase does. If he had issue with something I said, he’d criticize. If other Western Ex-Muslims ever had issues with my approach or disagreed with something I said, in most cases I had no way of knowing because there was no dialogue whatsoever so how can I change my views and how do I know that what I say has any value without dialogue? Most of the other Ex-Muslims of the West largely just give unintermittent uncertainty due to this issue.

Second, I want to make it absolutely clear that this is not an attempt to vilify the important contributions of organizations like Secular Jihadists (run by Ali A. Rizvi and Armin Navabi), Ex-Muslims of North America (co-founded by Sarah Haider and Muhammad Syed), Faithless Hijabi (founded by Zara Kay), Faith to Faithless (run by Imtiaz Shams), and many others like their organizations which seek to stymie violence against Ex-Muslims, deal with violence against Muslims, address domestic violence against Muslim women in the Islamic communities within the West, talk about Ex-Muslim issues to help fellow Ex-Muslims, bring more interesting content to Ex-Muslim audiences across the globe, and so much more. I’m fairly certain that my social media complaints on their public relations should count on the bottom of the importance in rank of what they work on a daily basis regarding Muslim community issues and Ex-Muslim human rights. Many of the people they’re helping are hesitant to be public, so if you care about human rights and the issues that these non-profit groups are working to mitigate then I think it is plainly obvious that they deserve support and assistance to work on these domestic efforts. Not being perfect by arbitrary whims of their fanbase such as people like me is probably just as much a ridiculous standard of expectations on my part and I must put blame on my own personal drawbacks too. I am sure that, whatever I say, it should rank at the bottom of the barrel in rank of importance when they’re working hard to decrease world suck for Muslims and Ex-Muslims. Insofar as anyone concerns themselves with the human rights of Ex-Muslims and Muslims alike, you don’t need to have any parasocial relationships to appreciate their best efforts and aid them in pursuing the mutual political interest of either adjusting Islam to Western standards or getting rid of it entirely as such efforts benefit all of us. Essentially, we should be willing to support them based upon their efforts and not upon whether we personally like them as such a standard helps us all work together better for shared goals of what we want the outcomes of our actions upon the world to be. In short, we must work together to prioritize reforming, casting doubt, or destroying Islam through intellectual rigor and Free Speech for the benefit of all people.

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Why Should You Consider Reading Faith in Doubt: Do You Question Your Faith?

I’ve written about how Faith in Doubt was a 4-year project and about why you shouldn’t be daunted by the page count, so I’d like to go into more details for people who might still be on the fence despite such assurances and explain briefly what each section has to offer so I wanted to explain in more details what each section contains for both Part I and Part II.

The book itself is actually 1034 pages with the approximately 1000 other pages being copious citations. I made sure to read and re-read several chapters of the many books that I cited for my research to make sure that I gave the most accurate information to make sure it is applied correctly. That can still be daunting, which is why I made split editions. Part I is 269 pages in total with approximately 12 pages of citations for the Preface and first 5 chapters. Part I is about the general issues of how religion is applied to everyday life such as the belief that personal luck is due to a God’s intervention or a critique of the usage of prayer. Part I applies psychological research from books such as Thinking Fast and Slow by Daniel Kahneman for cognitive psychology aspects, Influence: Science and Practice by Robert A. Cialdini for social interactions regarding some religious behavior, and the social theory of Alexa Ispas’s Politics and Identity: A Social Identity Perspective to apply to in-group/out-group social dynamics of religion. For certain chapters within Part I, I apply Friedrich Nietzsche’s criticisms and perspective such as the chapter on belief in the afterlife and making my own commentary on the research of the mentality of suicide bombers that are cited. I’ve read all of Nietzsche’s main works and apply aphorisms from different books throughout both Part I and Part II to give a different philosophical perspective on religion. For instance, one of Nietzsche’s thorough critiques was that the concept of the afterlife being the purpose of this life was a worship of death over life as a form of meaning. Nietzsche argued ancient people couldn’t find other more healthy purposes for their existence because of all the suffering and confusion that they went through so a hatred of life and worship of death became their meaning, which is what most present-day religions are based upon. I use this perspective in concomitant with the psychological research and analytical philosophy whenever applicable in order to make the most thorough refutation of common religious beliefs and practices that most theists participate in, within the US and across the world.

Part II is broken into separate sections beginning with Original Sin. Original Sin is often vaguely thought of or defined by most Christians and Jews in modern times. Sinfulness’s applicability to Islam is dependent on an Imam’s perspective on how it relates to Islam’s purity theology. As such, I thought it necessary to share my own perspective on the term and Nietzsche’s sharp criticisms of the concept. Sinfulness is interpreted and analyzed as a hatred of human existence and I apply Carol Dweck and Heidi Grant Halvorson’s psychological research on beliefs in rigidity and fixed personality traits to sinfulness because it really does seem to apply accurately. Most people probably wouldn’t make the connection but the very vague idea of Original Sin is ingrained to people through indoctrination. The next chapter focuses on research related to the problem of Free Will likely having been debunked by modern science and the concept of Sin’s failure to measure-up to what we see as a nonsensical view of Free Will. For instance, I cite Beau Lotto’s Deviate to point out that the mind is a statistical distribution where too often you need to unlearn untrue beliefs before you can learn true ones and how much of your beliefs are pre-determined by the quality of your education, the language you speak, and too often how other people treat your ethnic background or religious background. I don’t mean specifically Western countries in this context, but rather apply it to countries like Lebanon where such backgrounds really determine your quality of life because the society is split so heavily on religious grounds. Lastly, I point out how even the defense of Free Will by neuroscientists effectively debunk the vague concept of Sinfulness because the application of the term is the reverse of what people expect. For instance, people who can fight off addictions would have more Free Will than those who are addicted to drugs and can’t fight them off and therefore the very concept as it is believed by most Abrahamic theists doesn’t work with real life circumstances of human experience. It would therefore be a useless fantasy and not an important moral teaching. I cover how the use of human violence to justify the concept sin falls into unjustifiable cognitive illusions where we as people put too much stock in negative events without comparing positive events.

The section on Abrahamic religions in Part II is a different approach for each of them. For Judaism, I cite the archaeological evidence debunking the Bible such as the lack of evidence that Moses was anything more than a fictional character. The lack of evidence of Israelites ever having been slaves, how their true origins are a breakaway group of Canaanites that had a cultural revolution to name themselves the Israelites, and takeover another agrarian plot of land separate from their erstwhile group. I cite news articles about how these myths negatively impact the contemporary rights of Jewish women and the LGBT within Israel. I further argue Nietzsche’s own critique where he pointed out that Judaism’s main problem is that it looks for an infallible cult leader referred to as the “Messiah” and how such a theological concept will always create harsh divisions where some Jewish folk will argue the new converts have been deceived by an imposter away from the Abrahamic God, while the new converts to the infallible cult leader’s faith will see their erstwhile community as having been deceived away from the Abrahamic God. Does that sound ridiculous? That’s the entire legacy of Christianity and arguably Islam. Which brings me to the sections on Christianity and Islam in Part II. With Christianity, I cover how the entire religion is a thorough self-contradiction that splinters off into thousands of smaller sects because of every aspect of the religion is based on self-contradictory beliefs. From the Sermon on the Mount’s self-contradictions, to the differences in interpretations by Christian soldiers and Christian pacifists, and to Jesus’s own claims on fulfilling or abolishing the Mosiac law depending upon what denomination of Christianity that you’re part of. If you probe more deeply into the theology, the self-contradictions of Christianity worsen to the point that people have to use open interpretation because the Bible at face value loses any coherence with reality. Christianity is Monotheistic yet follows the Pagan practice of 3 Gods in One (Father, Son, and Holy Spirit are copies of ancient Mother Goddess and Father-God polytheism likely stolen from Roman mythology), Jesus is meek and mild while raving like a narcissist about being God and the Son of God, Heaven is a free gift but if you don’t accept Jesus then you go to hell forever, and doing sinful acts like murder or rape are morally bad but Jesus will forgive you regardless of how much you harm other people. In effect, Christianity is a bucket of self-contradictions that actually doesn’t have any moral values to teach people and I make my case more thoroughly in my book. By comparison, Islam is the dumbest religion of the major religious faiths. The entire project is a anti-intellectual cult where the Prophet Mohammad is celebrated as the perfect human being who can do no wrong and every Muslim must strive to be like him, so when Mohammad raped and murdered then Muslims must view that as self-defense or pure perfection beyond conventional morality that goes into an argument from ignorance. Western Muslims make excuses, while people in Muslim majority countries ignore child rape and torture because Mohammad proscribed them or because the Quran teaches such behavior as morally good for Muslims. Islam is also a purity cult, where non-belief is seen as going against the in-group purity and so Muslims are called upon to murder Ex-Muslims to protect the purity of the Ummah (Islamic nation). It’d be more correct to say that Islam is sophistry upon sophistry with its utterly nonsensical belief structure that uses its history and ascetic practices to appear deep and meaningful, when it is sheer madness made by a warlord who said whatever that he wanted off the top of his head because he made a successful cult that perceives everything that he does as infallible. It’s likely that Islamic success in war is what helped it encroach itself across multiple countries; Islam is built upon the success of human genocide and cultural genocide in tandem as it made its bloody mark upon the world. Moreover, people in ancient times believed that people fighting and dying for something must’ve meant that the religion therefore has a deeper meaning of profound truth for why their followers die for it. The success of Islam likely facilitated belief there was a deeper and underlying cause to the success and once you add cultural genocide, the worship of Mohammad as the perfect human being is completed. Islam’s internal theology is categorically against Enlightenment values of Free Speech and Free Expression; to be a Muslim, you must accept the Quran as unquestionable fact with no open interpretation like in Christianity. The Sharia isn’t a proscribed set of instructions that Muslims can pick and choose from, this is a lie taught by Western news media and it devastated my trust in Western corporate news organizations to discover that this was a blatant lie. It really broke my implicit trust in the mainstream media’s authenticity when I discovered how deeply they lie about Islam’s internal theology. The concept of Sharia in particular is somewhat like a theological pyramid that Muslims must follow; the Quran is on top which all Muslims must accept as unquestionable fact, then the Sunnah which teaches about Mohammad’s life, then the companions of Mohammad and the first followers of Islam are all explicitly used to dictate everything that a Muslim can or cannot do according to Islamic jurisprudence. Internally, Islam is taught as equivalent to science with Imams and Sheiks being words meant to designate “Islamic Scholars” — meaning the only people allowed to comment on Islam are people who accept the Quran, that Mohammad was a prophet, and the nonsensical beliefs in flying horses, pens that write on golden tablets, and talking hands and feet. Imams and Sheiks accept Islam as unquestionable fact and never contest these nonsensical beliefs. This theology of Sharia is why Muslims argue that any outsider who criticizes Islam – including Ex-Muslims – have no right to an opinion on Islam; many actually believe that this is deep and meaningful and equivalent to scientific discoveries. There’s so much more which I can’t delve into within just a blog post; a thorough critique on Islam would probably be longer than even all my longest blog posts combined as there is ample material on how insane Islam actually is. If you want to know more, and wish to separate what Islam teaches from what the Western mainstream media explicitly lies about its teachings, I’ve written it all in my book.

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Free Sale September! From September 1st to September 5th, Faith in Doubt Split Editions Are Available For Free

In the hopes of gaining more traction for my ebook, I’ve made this freely available from September 1st to September 5th, 2019 so if you’re interested and like a good deal, please think about obtaining my book for free:

Other Ebooks are also available for free. My fantasy story criticizing Neo-Nazism, the book I’m no longer proud of criticizing New Atheism in case anyone is interested in how my views have changed over the years, and my pamphlet opposing Christian conversions in India:

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Have Prominent Ex-Muslims of the West been consistent with open dialogue and challenging their views?

Note: This is Part 2 of 2 of my critique of people who I use to have more respect for. While many are accepting of my identity of Hindu Atheist/Hindu Anti-theist, there are those in the Western Atheist community who are not and there’s even worse problems on following through with their supposed beliefs and aims.

Shortly before writing this piece, I’ve found myself thrown out from yet another atheist discord server for “Islamophobia” for sharing Yasmine Mohammad’s tweets criticizing Islam. This is getting absolutely ridiculous. Some of these people identified as Anti-Theist, but refused to criticize Islam on the basis of it being “Islamophobic” to do so. Throughout my time there, discussions on criticizing Islam always devolved into accusations of personal bias on my part. I think I understand Sam Harris’s frustrations a bit better now and what he’s dealt with since 2006.

Perhaps beginning this blog post with the aforementioned paragraph seems to be in poor choice because I might be criticizing potential allies, but I really believed in the claims of prominent Western Ex-Muslims and I’ve been disappointed in the gap between the claims and the results. Now, I want to be clear that this isn’t the majority of them, but rather my favorite ones who inspired me. I’ve been assessing their activities after barely getting any meaningful response from them. I want to make it clear that I still absolutely support their activism insofar as support for human rights of people suffering from religious persecution in our contemporary time. Ex-Muslims are by far among the most thoughtful and intelligent people that I’ve met and it really is a shame that more people don’t support them or recognize their human rights. That being said, after seven months of trying to communicate and what felt like talking to a wall, I’ve become skeptical and pessimistic about their approach in their activism. Admittedly, some of it is varied; Armin Navabi and Ali A. Rizvi seem to be about promoting atheism completely, the organization Ex-Muslims of North America seems to have the same goal at least secondary to helping Ex-Muslims who have left the religion, and people like Imtiaz Shams seem more focused on reform while his organization Faith to Faithless is about supporting people who de-converted from their respective religious backgrounds. Sarah Haider recently stated on Twitter a few months back that she exclusively will focus on Ex-Muslim issues herself while being open to hearing Ex-religious stories of other backgrounds; she and non-Muslim atheist activists who escaped cult-like religions are forming a NYC conference in October 2019 to better inform people about how certain religions have cult-like behavior, and to better understand their dangers. Nevertheless, I think the approaches online, specifically on their Twitter interactions, need a re-examination.

My chief criticism are about either the inaccuracy of certain beliefs which when I challenge them on in Twitter (even bringing citations from historians via screenshot images) they never respond to them or when I challenge them on laughing off or ignoring historic abuses of the West, they never respond. It often feels like talking to a brick wall, especially when trying to communicate with the Ex-MNA Twitter account, Ali A. Rizvi, and Armin Navabi in particular. By comparison, Harris Sultan, Fay – the most Gracious, Zara Kay, Muhammad Syed, and sometimes Sarah Haider occasionally respond. However, when challenged on certain political topics that go into the realm of religion, it seems to be less often from a few of them. I want to be clear though: I’m frustrated and chose to write this because there has been no dialogue over issues they keep misconstruing and ignore my criticisms of their portrayal thereof. Over certain topics related to history or human rights, they just ignore my criticisms completely.

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Progress Note: Death in the Family, Burnout, and Striving Onward

As you’ll recall, I foolishly anticipated that I’d probably be done by last month. That didn’t happen. I had hoped for my next update to be the good news of sending my book for self-publishing and delayed writing this in the hopes of doing just that, but . . . I can’t and I feel I owe people who are wondering why I just suddenly became silent an explanation and clarification.

Last month on the 8th, my grandfather passed away. This would now be my second grandfather to do so. So, I’ve now lost both my grandparents on my mother’s side and my grandfather on my father’s side. My mother was a wreck and I went through a mild depression. The death wasn’t unexpected, due to his failing health for years, and he lived a good, long life up to age 94 but it takes awhile to sink in. I had to suddenly do all the religious customs because doing otherwise is seen as disrespectful to my grandfather’s memory and my mother was already in shambles so I didn’t want to add to her grief. My mother was even more of a wreck at the actual funeral. My siblings and I did the best we could to comfort her. To put it mildly, it was emotionally exhausting from beginning to end and there was just no time for me to even put any thought into writing when that was going on. A bit before this happened, a close friend told me that he was going to need surgery to remove half his thyroid because it may have cancer and had grown too big regardless. He had the surgery yesterday and got back to me last night; they still may need to do a second surgery in case the thyroid they removed is found to have cancer in it. Admittedly, I don’t understand the exact process well enough, but I was feeling paranoid that he could also die on me, even if I knew such paranoia was only due to emotional grief likely influenced by my grandfather passing away. Yet another close friend is in dire economic straits and I’m concerned, but I’ll spare the details of that one.

For most of last month, I tried writing, I felt pissed off at myself for failing yet another deadline after failing the one in June, but I just couldn’t. My family took a 10-day trip, which I refused to go along with, and I just felt far too exhausted emotionally and physically to do much of anything. I felt emotional and physical exhaustion because I had been so demanding of myself to finish on time, but it felt like I just collapsed inward from emotional exhaustion due to all these competing factors and my own ire at myself. I had to focus on self-care, because everything was tiring me out. I felt horrible because it seemed at one point like I was making excuses, but the more rational part of my brain shut that thought down by repudiating it with the argument that such a sentiment was mere self-loathing and demanded I focus on my emotional health instead of being stuck with highly flawed reasoning. I had to take a break for those ten days and just watch some anime, listen to music, and read something unrelated to the topics I’d been writing about to calm myself. It was wrong for me to feel self-contempt for doing this, I had to remind myself of that and remember that I’m just a fallible human being who makes mistakes. Therefore, falling short sometimes, even for prolonged periods in this case due to the circumstances, is okay.

I became preoccupied with rather silly quibbles online too. I sometimes don’t know what the most effective way to change people’s minds is and so I try to push back against many Christian and Islamic apologists online. I try to push back against Hindus who express falsehoods, anti-Muslim bigotry, or nonsensical beliefs too. I’m honestly feeling cynical about the future of Hinduism. At this point, they’re adapting and becoming more like the Abrahamic faiths in their views of women’s sexuality, their views on blasphemy (borrowing, of all things, “phobia” of Hinduism which just reeks of desperation for Abrahamic values similar to Islam’s idiotic Islamophobia), and worst of all, proselytizing Ex-Muslims online similar to born-again Christians. I’ve seen many denounce atheism now despite the fact Hinduism literally created atheism from an anti-theist perspective in 600 BCE. The earliest atheists were from Sanatana Dharma including the Vedic branch of Hinduism and yet many Hindus of India reject this entirely in order to be more “respectable” to the cult of death of Abrahamic theology.

Nevertheless, I did return to writing shortly after and I’ve finished yet another chapter but . . . well, I expected to write 15-20 pages and found it to be 63 pages. This means I’m only left with 6 pages to keep to the limit of 828 pages for the physical edition of Amazon’s Self-Publishing Content guidelines. As such, I will regrettably have to remove a large portion of the Preface from the physical version because I need space for the final chapter that needs to be written. I’ve already written the conclusion, I just need to write the penultimate chapter and I should be finished. I’m hoping there’ll be no more time lapsed in finishing. It’s amazing how quickly an entire month’s worth of time is consumed and spent. I decided to take yesterday and today off to keep myself from burnout again. I’ve found that paradoxically giving myself a break each hour has made me more productive. It’s similar to the pomodoro technique, but with more time working. I’ll rest easy for a few days and then work to finish it. I strive onwards for completion of this project, it is the hardest project I’ve ever undertaken in my life, and it feels very satisfying.

Distancing Myself from Supporting Western Ex-Muslims

“Fire is hot, water cold,
refreshingly cool is the breeze of morning;
By whom came this variety?
They were born of their own nature.

This also has been said by Brhaspati:
There is no heaven, no final liberation,
nor any soul in another world,
Nor do the actions of the four castes,
orders, or priesthoods produce any real effect.

If a beast slain as an offering to the dead
will itself go to heaven,
why does the sacrificer not straightway offer his father?

If offerings to the dead produce gratification
to those who have reached the land of the dead,
why the need to set out provisions
for travelers starting on this journey?
If our offering sacrifices here gratify beings in heaven,
why not make food offerings down below
to gratify those standing on housetops?

While life remains, let a man live happily,
let him feed on butter though he runs in debt;
When once the body becomes ashes,
how can it ever return again?

If he who departs from the body goes to another world,
why does he not come back again,
restless for love of his kinfolk?
It is only as a means of livelihood
that brahmins have established here
abundant ceremonies for the dead—
there is no other fruit anywhere.” = Charvaka Philosophy of Sanatana Dharma.

I really am loathe to say this, but I feel I should distance myself from Ex-Muslims of the West for a bit. Now, I don’t mean to say that I’m going to ignore them or not fund them in the future for human rights causes, but the charm and euphoria of their social movement’s advancements on the grounds of Enlightenment values and Human Rights has not been consistent with their behavior and I have to also accept the fact that it really is my own fault and not theirs that I am distancing myself. I don’t put any blame on them; it was my own gullibility – probably inherited from my parents – that led me to take certain statements they made in the normalizing dissent tour to heart which I realize now was more talk than action. Please note that this doesn’t mean that I don’t support them or that I am calling them liars. I think it is more that . . . I had loftier expectations and wrongfully applied it to their social movement. It was not fair for me to do that to them. They don’t live to serve my expectations; they have their own goals. My own support for them has led me to conclude several dreadful facts. It is difficult to humanize Muslims and it is all their own fault; Ex-Muslims have triple the work ahead of them when trying to keep the humanizing aspect of their narrative since they obviously don’t want their own families to be harmed out of genuine compassion for Muslims. The recent case with China was just a string in a long line of examples of Muslims dehumanizing themselves on a global scale; 22 Countries opposed China’s concentration camps on Uyghur Muslims. Nearly all Western, except I think Turkey was among them. 33 supported China’s concentration camps and called it a benevolent humanitarian act. Nearly all of the countries supporting China’s concentration camps are Islamic countries. I really wanted so badly to believe that Ex-Muslims of the West arguing that dialogue is effective would be beneficial in changing the minds of Muslims in the West. Usually, unfortunately, the conversation from my own experience turns to why they think it is moral for adult men to have sex with 9-year olds because the Pedophile Prophet of Islam did it. To be fair, many who are confronted with the info I give them do almost immediately change their mind, so I guess they’re just not as vivid in my memory as the very arrogant ones who honestly believe their death cult is the truth of the universe. But still, there’s enough that it’s doubtful dialogue can make any meaningful headway to changing minds for a long-term game if people continue to ask neutral or softer questions. However, there is a pernicious reason within the Western Ex-Muslim crowd for why their movement against Islamism might honestly fail, even in the West but almost definitely globally except for people who are specifically seeking to leave foreign countries for their own safety.

This is probably going to be one of my harshest criticisms. I’m not even sure if I should broach it, to be honest. But, I am under the opinion, and I hope that I am wrong, that the Ex-Muslim movement is either in the process of failing or is spectacularly failing against Islamism and that, if anything, Islamism has either won or is in the process of winning. Moreover, it is entirely the fault of Western Ex-Muslims albeit with the exception of Ridvan Aydemir, the Apostate Prophet. He’s had the biggest impact on changing minds and I think I know why. Other Western Ex-Muslims aren’t as prominent and don’t make as much of an impact at all for a few compelling reasons.

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Admin of Intellectual Dark Web (IDW) Subreddit Bans Free Speech Discussion Criticizing Islamic Violence

I shared a post about a newlywed couple, a Hindu man and a Muslim woman, marrying for love only to be harassed and threatened with death by their local community and the Muslim woman’s family because the Hindu man didn’t convert to Islam upon marrying his wife. It was very popular on the subreddit and brought in much discussion on the problems of religious tolerance in regards to a large minority population of a Islamic community and how India is a test-case for what happens when societies respect religious tolerance above Free Speech. Unfortunately, an Admin decided to ban it with no explanation. I wonder how it is that a subreddit claiming to be about open dialogue and good faith discussion about politics and philosophy can just ban topics arbitrarily. I followed all the guidelines, giving a Submission Statement explaining how this was important to better understand the problems that Religious Tolerance can create in a society by using the example of a Democratic country that actively tries to ban criticism of religion instead of allowing Free Speech. In Islam, a Muslim woman can’t marry a non-Muslim man because Islam treats women as property and not as people. While a Muslim man can marry a woman who is a “person of the book” meaning the Abrahamic faith traditions of Judaism and Christianity, even this is not acceptable for Muslim women. This is imposed upon Muslims by Islamic rulings as per Islamic theology and claims that Quran’s Chapter 2 opposes this is moot because Islam’s Tafsir system abrogates older passages and chapters of the Quran with newer chapters. If anyone is confused or curious by how Islam’s theory of Abrogation works and wish to be more informed to better understand why an entire Muslim community is threatening to kill these newlyweds over a Muslim woman’s choice to marry a man she loves, please click here. The US government – supported by both Republicans and Democrats – even has a list of Islamic countries that impose this religiously sanctioned misogyny upon Muslim women. When the newlywed couple sought police protection, the police physically and verbally threatened the Hindu man to change his religion to Islam in defense of the Muslim community’s outrage towards a Muslim woman marrying a non-Muslim man, who were growing in ire over the marriage. The couple then went to the Indian media to beg for help and only the BJP-favorable media like OpIndia has shared the story of their suffering at the hands of Islamic violence.

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