I’m not quite sure how it happened, but after just 1 book sale according to the statistics, Amazon has placed Faith in Doubt as the #1 seller for New Releases on Agnosticism for the moment. This might be due to how Amazon’s sales rankings sometimes take 48 hours to update old information, but I saw a sale approximately 2-3 hours after a friend informed me that they purchased a copy, so I’m confused. I would have thought most number one sales were selling more than 50 or so copies, but my book is now number 1 for new releases in Agnosticism, which is one of its audiences.
For some reason, the physical version is still “in review” and it could take 3 days for Amazon to make a decision. But, since the Kindle version is now live, I don’t think I have to worry about the contents being an issue. If anyone has a Kindle, it’s now available!
If you feel skeptical about it, it is available on KDP Select for people who are subscribed to that.
Note: ALL FINISHED! I’ve sent it to Amazon for review.
I’ve finally finished my book, Faith In Doubt: Do You Question Your Faith?
I completed the penultimate chapter earlier today and with that I’ve completed everything I needed to write down. I had spend almost an hour with Amazon’s Physical self-publishing preview checker, I had pre-prepared and made sure to change any Georgia font, but for some reason some portions with Helvetica font kept showing up, even though I had thought I changed it. Evidently, Microsoft Word 2008 changes the font when loading up documents slowly. The preview system kept showing one issue that needed fixing each time instead of all of them. Eventually, I could click approve and made sure to check over everything before doing so. I’m still in a state of disbelief that this journey may finally be over.
There’s been an issue with pricing that came-up that I hadn’t expected at all. But I’ll wait to go into details if Amazon approves both the Kindle and Physical edition that I’ve sent. I’m worried that the Political Correctness climate and the ridiculous difference in pricing between the Kindle and Physical copy could cause them to reject them, but Amazon is open enough towards Free Speech to allow Nazi books so I’m hopeful. I really have to commend them for sticking to Free Speech as much as possible unlike other companies. Their only sticking point is not having any hateful content in the description and obviously not advocating for violence, which is reasonable since they are a private company that sells merchandise and can’t have that representing them.
I’m hoping there’s no issues. I’m pretty sure that, should I see both versions available, it’ll just be pure giddiness at finally having one of my personal dreams turned into a reality thanks to my dedication over the years. I’m cautiously excited, but if its self-published then I can start leaping for joy.
Overall, this has been quite the journey. Below is the finalized version of the Table of Contents:
For those who have been waiting patiently for me to finish writing my book, I’m sure it has crossed your mind that I could be lying or I could be too nice to Islam due to my arguments distinguishing Anti-Muslim bigotry from criticism of Islam. Moreover, some of you might think there’s not much I can offer compared to harsh critics like Apostate Prophet (who admittedly did influence a portion of my writings in the book I am working on and I happily credit him in the book itself), but I want to put any of those potential concerns aside as unambiguously as possible.
The portion below is quite honestly just one small speck of content on what to expect from my upcoming book and the criticism of religions therein. I focus on the structure, assumptions, and claims of each particular Major Religion in Part II of the book to analyze, critique, and repudiate them. As shown before in a previous blog post, I devote six chapters to Islam.
This’ll be the last of my shared excerpts from Faith in Doubt and I hope it generates enough interest. This particular set of information I shared on r/Islam after they deleted my sharing of the Apostate Prophet debunking the scientific miracles of the Quran topic. After leaving this for awhile since I cited Islamic sources, the Moderators of r/Islam quickly removed it in less than a day. I shared it on r/exmuslim and found myself unable to have my topics and posts appear on their subreddit since then, so evidently this was too much for even r/exmuslim since I seem to have been shadowbanned by them. I messaged the Moderators and never got a response back. Furthermore, let this one small speck from my upcoming book serve as an explanation for why I don’t believe Islam can call itself a culture and why Islamophobia is a stupid term.
Oh, and the “citations” at the bottom are due to how WordPress blogging configures citations and isn’t related to the book. The Works Cited page consists only of a small portion of the chapter that I’m taking this excerpt from.
For those curious and who may want to check the previous content from my book which I’ve already shared:
The earliest version of Chapter 1 (This chapter has been heavily modified in the final version and this sample no longer reflects the current version).
Sample Chapter 6 of Faith in Doubt (This has been somewhat modified and broken into two chapters in the final version).
The following is the final excerpt that I’ll share from my own soon-to-be finished book, Faith in Doubt, written under my pseudonym Jarin Jove:
Note: Two chapters left, but it seems I wasn’t able to make it by the deadline of today, but I am so very close.
Part of my issue has been that I spent far too long last year on reading and considering the views of US Indology, which I had believed to be of credible academic value, only to learn, upon reading The Oxford Handbook of Indology, that they don’t actually do anything else but interpret Sanskrit and other Indian languages to their own subjective opinion. I was astonished to later learn that they had a complete ignorance of Islamic doctrines, which they purportedly aimed to compare the behavior of Hindus in the Medieval era to, and even more astonished to read Will Durant’s book to fact-check Far-Right claims and . . . well, facts didn’t care about my feelings. I learned to value Free Speech upon discovering the truth from credible historians that I could trust like Will Durant much later on. I had purchased and read all of Siva Gita by Andrew J. Nicholson and then several chapters of his other book Unifying Hinduism only to compare to Will Durant’s historic fact-finding research and conclude that Nicholson and the Indologists that he cited in his book were entirely ignorant of Islam’s actual impact in India. He even refers to Hindu intellectuals arguments against Islamic invasion as mythic. I had to spend so much unnecessary time re-evaluating my information and came to unsettling conclusions that I didn’t want to be true, but soon recognized was the truth based on factual evidence and a greater understanding of Islamic theology thanks to the College panel discussions by Ex-Muslims of North America. I feel I owe a great deal to them for opening my eyes to problems that were right in front of me, but for which I didn’t notice.
This may sound odd, but I feel a sense of oddness when reflecting how far my views have been reshaped and changed by doing my utmost to go on fact-finding for my book. I hope there’s no issues – and there shouldn’t be – with Amazon’s guidelines once I’m able to self-publish it. It’ll probably be about a week more; if anyone has been eager to read, then I sincerely thank you for your patience. I really am trying to do my utmost in making this a book full of useful information and critiques for all who are interested in a critique of religion through social and cognitive psychology, Nietzschean philosophy, and my own views and thought experiments added onto it. I hope for the best, but I have no idea how good or bad the book will do in terms of sales and generating interest. When I’m done, I feel like hibernating for a month, because my brain feels like it is on fire and melting as I go through the process of writing, editing, citing, re-editing, and then probably editing once again. My main issue is keeping the word count of the remaining two chapters of Hinduism within the 828 page limit of Amazon’s self-publishing physical copies. I hope I can write concisely and informatively enough to squeeze it in.
Overall, writing this book has been one of the most thrilling and satisfying experiences of my life.
Upon nearing the final portions of Part II of my book, I decided to check my word count and page count by making a separate file to place all that I have written into one word document, I found that, to my own chagrin, that I had undervalued myself and overshot the lengths I had already written… to the point that I will have to make this 4-year book project into a series. If you would like to read portions from the actual book to better understand what it’ll contain, here is a sample draft of chapter 6 which doesn’t reflect the final version, but it is still mostly the same.
At the time I decided to check, I found that my word count for Part II was 325,718 and combined with Part I which was on a separate file, it became 404,444 words. It amounted to 881 pages in word. For comparison, my first and terrible attempt at an ebook is around 18,000 words and takes up 203 pages double-spaced on Amazon’s ebook page count. As of now, my word count is 406,958 words and 1,001 pages in what has been completed thus far. So as you can plainly see, I have indeed worked on this book for four years. I will have to change it into a series and I wonder if I should scrub all references to Part III that were made to allude to that portion so that readers would look forward to it, or if I should keep it there so people get interested in future book releases… I really don’t know. It is intended to be a Two-Part Book series now though. I feel a strange and confusing feeling of pride and self-contempt that I’ve done this to myself.
I will now need to make two separate conclusions and I am struggling to think of what would even be appropriate for this book, since the intention was to finish Part III and make a conclusion for what was to be a single book. I’m contemplating a few ideas on how to conclude the entirety of the book as of now. I still haven’t finished the section on Hinduism, but I’ll probably do that one last because I really want to be sure that I can provide a satisfying conclusion that challenges people. I’m not sure if I’ll succeed on that point, but I’ll try with what I have thus far.
For those of you who might be curious, here is my Table of Contents. I wish to take down any notion that I’ll be going soft on Islam and harsher on other religions. I wish to show my ruthlessness upon all of them out of my compassion for the victims of religion:
Fully completed revising and citing all of Part I, finished revising and citing the sections on Original Sin and Judaism, and currently in the process of revising and citing the section about Christianity for Part II. I spent too much time on revising the section on Islam for the third time, but admittedly I did think it was necessary because it helped for me to write further clarifications on the problems of Islam. I haven’t spent as much time on the section of Buddhism and I didn’t even begin Hinduism, but I do have the outline set and after researching further, I haven’t found any reasons why the outline would need revision before I begin writing the chapters down for the section on Hinduism.
It feels surreal that this four year journey of writing, revising, and trying to improve will finally be coming to an end soon. I had felt bad about it taking so long until I read that most authors take 4-10 years to finish a book, read up on the book Getting Things Done and realized writing a book wasn’t easy, and recalled the difficulty of the entire endeavor from Hank Green’s explanation on distinguishing tasks from projects. A book is a long-term project. People who believe it is easy probably don’t think about the numerous steps required for writing an exceptionally good book. It requires knowing your audience for the book, selecting a fitting genre that hopefully won’t drown out your book from the tens of thousands of others, it requires knowledge of copyright so you don’t get scammed out of your money both in your own country and overseas, possibly hiring an editor to fix your grammar mistakes (I won’t be doing this and instead rely upon my essay writing abilities from years of college — potentially to my detriment), paying someone to make a good cover that’ll attract readers (I used fiverr.com), and purchasing a ISBN from your home country. All of that is before marketing your book, which I’m not sure I have a good plan for. The most daunting prospect throughout all of this is that you can spend so much of your time and effort and you may not even make a single sale. The three books I’ve written, the political ones I could have admittedly done a better job in, didn’t really sell much beyond $60 combined throughout all the years they were available up to the present moment and I spent over $50 on advertising. Alternatively, when I released my first ever book for free, it was downloaded just above 100 times, but the moment it was on sale, there was maybe 5 or 6 sales at best over several years. And only one review which didn’t go into any details on any criticisms they had about the book and gave it a 3/5. The dystopian-comedy fantasy novel I wrote to mock Neo-Nazis and their ilk did marginally better since it made 4 sales within the first year and got 2 positive reviews. To be clear though, I don’t really mind since I didn’t put in my best effort, but rather just wanted to prove to myself that I could write about such topics. I think it was probably a detriment overall and I wonder whether I should just pull all the books I’ve written thus far off of Amazon permanently and have only this specific book I’m writing to be the only one available for sale. The only reason I don’t is because if a reader ever gets curious as to how much I’ve changed in my thought process over political issues, they can read about my previous beliefs and compare them to my contemporary ones.
I’m not sure how many of you who are unfamiliar with the habits of writing will believe this, but I honestly feel that writing a book is harder than most mundane physical labor jobs and even the job I had at the Veteran’s home as a Health Unit Coordinator for patients with dementia. I’ve been an unloader, taking palettes off of trucks, and I think that writing a book is several orders of magnitude harder. As an unloader, I had to physically pull things, flee whenever a badly formed palette off a truck began to fall near me, and move it to specific locations in a store. It’s quite a thoughtless job. By contrast, writing a book requires making an outline, researching several topics at great lengths to give an informed opinion, and possibly making additions or changes. For fantasy or Sci-fi writers, its several orders of magnitude more difficult since you have to make a culture that feels authentic or possibly multiple cultures that feel authentic to readers, focus on other aspects of the setting, make interesting subplot points, foreshadowing specific twists in stories, making realistic characters, pinpoint an entire journey and the overarching theme of the journey, write everyone’s dialogue, and provide an engaging motivation to hook readers. Moreover, regardless of if its non-fiction or fiction, you’re competing with every other book in your genre. And even after all that, you may not make a single penny for all of your effort. George R.R. Martin is right to say that writing a book is a gamble. In fact, according to fictional writers who report on their experiences, the average fictional novel may take anywhere from 4 – 10 years to complete. People really underestimate the difficulty. For example, if you’re working two jobs and one of your free days from one job overlap with a day you’re off of work in your other job, then you’ll probably find it practically impossible to work on a book. Laundry, possibly taking care of kids, groceries, and so forth will all take time. And you need time to unwind especially if just one of your jobs is physically or mentally taxing and demands a high level of work performance. It may not seem important, but writing a books table of contents, chapters, and even taking free time to think over the book (especially if you’re writing a fantasy or Sci-fi novel) is important. You can’t concentrate and think over such aspects when doing rudimentary chores or when doing tasks at your job. Even free time at lunch isn’t enough to think over concrete stories or methods of researching new information. At best, you’ll be jotting down a couple of notes that you could never get to or potentially could forget. Writing takes concentration and habit; it is a job all on its own and its one that you may never get paid for and possibly never even finish. You really do run the risk of wasting so much of your time and effort on something that yielded nothing valuable as a return of investment.
Despite all that, I really do feel what I’m working on warrants the risk and is vitally important to write. At best, it’ll hopefully inspire others. I’m sure every author who has ever written a book wishes to become famous and I’m not going to pretend I’m an exception as that would be dishonest. I do hope it is financially successful too, but I doubt it judging from my own track record and some of the responses I get for some arguments I share online. I hope religious believers at least give the book a shot and that it gets decent reviews at least. I want it to be the sum-total of all my arguments against religion and a critique of different religions methods and assumptions about the world. I suspect that all I’ll be seen as is arrogant though, but I hope not. I’m still focused on trying to finish this and hopefully it’ll be done by either this month or early next month.
The following is the first draft of my book’s chapter on Original Sin, which is given a thorough critique. I’ve since changed some elements, but I thought this would be valuable to know what to expect when reading my book. Unfortunately, the line spacing doesn’t come out properly when posting it on a blog, so please try to ignore the messiness. If you have any detailed analysis or criticisms then please share them. My book will be critiquing religion broadly in the first part, then going into specific criticisms pertaining to the major world religions in the second part, and then the third part will be detailing some historic and contemporary consequences as a result of religious faith.
I am criticizing them on the basis of human psychology and philosophy, the potential failings of faith axioms based on logical fallacies, and my own personal perspective on religious faiths themselves. The following is a detailed examination on the failings of Original Sin as a moral compass, please let me know what you think in the comments below.
Chapter 6: Original Sin, the failure of all Abrahamic morality
If you truly believe in morality, then you should honestly consider Original Sin to be the ultimate mockery and subversion of morality. Cloaked under the veneer of religious piety and goodness, this belief allows for all forms of savagery: genocide, war rape, child rape, torture, mass bombing campaigns, and every other horrific atrocity to be viewed as an inevitable part of the human experience. Humans who observe such occurrences from the outset through television or through the internet use such anecdotes as a justification that violence is an inevitable and inescapable part of humanity. Thus, people use such events as “proof” to believe that our biology is evil and that evil is merely a fact of life because we observe stories of street violence, rapes, wars, and genocide on social media. People may believe that without religious morals that they will go into sprees of murder, rape, and other forms of violence. They might be led to believe that sinfulness and the capacity for absolute evil is just waiting to be acted upon but strictly controlled through the guidance of an absolute good from religious teachings. Original sin teaches them to believe humans are imperfect and so falter into sinfulness. As a consequence, we observe atrocities around the world through the lens of apathy or indifference while believing the victims are in heaven for our own comfort. Yet, on any given day, it is impossible to know why each specific tragedy happened unless we individually fact-check them; it is easier to simply believe that all people have some evil in them since it gives a quick and coherent worldview of such events. Yet, if the perpetrator was raised as a Christian, Muslim, or Jew – or was taught Abrahamic value of sinfulness in the Muslim or Christian schools that help to teach children such values around the world – then what stops them from believing that their actions were simply inevitable because of their humanity? In fact, why wouldn’t the perpetrator just perceive their acts as an unavoidable aspect of being human after committing such atrocities? The human body would be like a cage where carnal pleasure was misunderstood to be evil intent and thus acts of rape and murder would be viewed by the perpetrators as simply a product of their humanity. Relying strongly upon the religious precept of sinfulness would mean that you must believe that you are capable of child murder, child rape, the torture of children, and you are likely to believe that these are aspects of humanity that can never be changed because murder, rape, and torture are intrinsically part of human nature. It is unalterable and all humans; you, your spouse, your children, your friends, your caretakers, and every human on the planet is simply born with a deep malice that predisposes them for crimes such as murder, rape, torture, and genocide. God created conditions that allowed everyone to be capable of these horrors. Thus, the belief in original sin provides a convenient excuse to ignore morality because acts of evil are somehow intrinsically part of human nature. The following is an examination and repudiation of this self-harming belief system.
Sin is an Entity Theory
Sin is an entity theory; it is a concept about ourselves that we believe to be intrinsically part of our behavior. That is dangerous and it has consequences for how we act towards others. Sin is an unsubstantiated entity theory. It has no scientific and psychological basis to be considered true about our species. The apologists for sin primarily use tragic events or horrible human actions to argue in favor of sin being an objective truth about human existence. However, utilizing tragic events to prove the objectivity of sinfulness anchors too much focus upon events that aren’t the norm of the majority of the human species. Moreover, any terrible deed conducted by people who grew up within Abrahamic cultures or Abrahamic communities could justify their violence through the belief in sinfulness. Sinfulness could become circular reasoning because the perpetrators believe that an intrinsic part of their humanity, the concept of sinfulness, allows them to conduct horrific crimes and the observers of terrible crimes use those specific events as proof of sinfulness.
That may seem silly, but it is psychologically true that what we believe about ourselves and what we believe that we’re capable of has consequences on the actions that we choose to pursue. A mundane example is a society’s attitude towards mathematics. If you believe that you’re just not good at math after struggling with the subject during your schooling, then you will be disinclined to pursue the subject matter and may believe yourself to be incapable of learning the advanced mathematical topics. This is actually a self-delusion and results in a self-fulfilling prophecy, people who believe that they’re “not a math person” or “not good at math” have overemphasized the difficulty and closed off a possible academic future for themselves as a result. These people can improve their math skills by emphasizing efficacy and incremental effort in attaining math skills from their studies but they sincerely believe that they are incapable of achieving mastery in mathematics because of an intrinsic flaw. The belief has a lifelong consequence on their future and they don’t realize it.
Now, consider the concept of sin and what the concept of sin encourages people to intrinsically believe about themselves and the actions that they’re capable of committing. Do you see the problem?
Sinful Thoughts or Intrusive Thoughts?
A principal reason for the belief in sinfulness may derive from the concept of sinful thoughts. Certain personal thoughts and beliefs are categorically labeled evil to even think about and such a distinction leads to constant self-blame and weariness with ourselves for having the “evil” thoughts. The belief that being good means you must have good thoughts isn’t healthy or rational because it’s a misunderstanding of how thoughts actually function. Believing that being good means that you must only have “good” thoughts is mental self-torture because you would constantly need to try to “expunge” the “evil thoughts” from your mind. Under the distinction between good and evil thoughts, violent thoughts aren’t what good people should have. It may not seem normal to you to have thoughts of throwing people down a flight of stairs, jumping out of a moving car, shouting something blasphemous during religious ceremonies, or other deplorable activities. These offensive thoughts would instill people with unease or anxiety because people may worry why such thoughts even entered their mind. We would be looking for some deep “cause” for why these thoughts were circulating in our minds. It may seem reasonable to view these thoughts as sinful and believe that you must constantly fight against such thoughts to maintain purity and moral goodness. These terrible thoughts become a “proof” of sinfulness because people don’t know why they have them and fear that there is something evil or criminal within them that are the cause. Many people begin to avoid situations that trigger violent thoughts and feel too ashamed to speak of them with loved ones.
There is an important element in this subject matter that most people don’t seem to be aware of: violent or blasphemous thoughts aren’t a reflection of you or your inner desires. Unless these thoughts make you feel pleasure or happiness, they aren’t what you would want to do to your loved ones or others. Assuming you have such unsettling thoughts, which you do because every human being has them, your feelings of unease and anxiety are your personal reflections on any violent or blasphemous thoughts that you may have. You are not crazy and it doesn’t mean that you have the capacity of inflicting violence upon others. The thoughts themselves are just ideas that you gain from your environment or your imagination; ironically, monitoring your thoughts to make sure the bad thoughts will go away will only cause them to become more frequent thus increasing the unease and anxiety. Prayer sessions could become a self-fulfilling prophecy in which the frequency of attempts to remove the bad thoughts from your mind could increase the frequency of the thoughts returning. This is because our minds need to check on the unsettling image when we try to monitor our progress of not thinking about the bad thoughts. Psychological studies have shown that trying to ban ourselves from thinking certain thoughts will only increase the frequency of the thoughts occurring in our mind. They were never a reflection of you as a person or what you may think you’re capable of committing upon others. They’re just thoughts that come to your mind. The increased fear and anxiety from the violent ideas or images probably comes from our honest dread of harming our own loved ones because we don’t understand why these thoughts are occurring. The increased frequency and misunderstanding can lead to self-hate, a deep fear of ourselves, self-blame, shame, and depression because of an overemphasis on trying to understand some deeper meaning behind why we have these bad thoughts and fear of what others will think of us. Rest assured, it is entirely normal to have these thoughts. They’re labeled intrusive thoughts by modern psychology, they’re not a sign of mental illness (unless you feel pleasure from the idea of committing them, which is probably the opposite of what you feel), and everyone has them. They’re not a reflection of you and they’re not a desire of what you secretly want to do to others. They’re thoughts that come and go in your mind; similar to thinking about breakfast or thinking about another route to work. Having intrusive thoughts isn’t a reflection of how good or evil you are as a person.
What are more important are your feelings towards these thoughts than the thoughts themselves. It is also possible to obsessively think about such intrusive thoughts but that isn’t a reflection of you, it just means that you have an obsessive compulsive disorder regarding your thoughts. That doesn’t mean you’re crazy; it means that you have an OCD regarding your thoughts and it’s possible that it developed because human behavior is habit forming. What people believe to be “normal” is really just people going through various forms of mild psychological issues every day through the habits that they form. It only truly becomes an issue when habitual behavior becomes excessive or it is a behavior that is objectively self-harming such as smoking or physically harming one’s body. If you have had anxiety because you misunderstood what intrusive thoughts meant, then please learn to relax. Let them come and go, and recognize they’re not a deep personal reflection of you as a human being.
Sin is Nihilism
The belief in sinfulness is the belief in ubiquitous nihilism. I am not referring to nihilism that is defined by lack of belief in a God or Gods. Nihilism as defined by the belief that existence is senseless and useless, a belief that destroys all forms of objective morality from the basis that humanity is insufficient to ever create everlasting objective morality, that all forms of human progress are arrogant and useless in the end, and the implicit belief that all human constructions of morality will lead to total failure because humanity isn’t intelligent enough to know God’s will. The argument by the pious in favor of objective moral values implodes under the belief in sinfulness; it’s a complete self-contradiction that Abrahamic believers seem to have cognitive dissonance towards. Human progress itself is seen as futile and self-depreciating despite people having modern conveniences like cars, surgeries, cell phones, the internet, and educational institutions. The nihilism is disguised as morally necessary to make people concede to religious doctrines; all human expression, all human inventions, and all forms of human happiness are to be under constant suspicion because humans are always prone to sinfulness everywhere. If you truly believe in sinfulness then you must always feel regret for the crime of your existence to God, you must always feel regret for failing to curtail your biological desires of reproduction because you find others attractive and God judges that to be sinful, you must feel regret for the mutual act of lovemaking if it isn’t specifically under the terms of marriage that God defined as the only acceptable form, you must feel ashamed of lovemaking because it’s a sinful act regardless of if it’s under marriage because God deemed sex to be sinful, and people who don’t make these concessions are arrogant because they insult God by not believing in Him. There are obvious detriments to this belief that create a harmful standard: you may believe that everyone around you is predisposed to acting evil because they’re born sinful, you may believe that anyone who doesn’t go through these concessions for the one true God is immoral, you may view the failure to uphold the moral code as a form of humility in accepting that you’re an imperfect human being compared to the perfect creator deity, and yet you may not see the circular reasoning in believing that your failure is a humility but that others who fail, who aren’t part of your in-group of Abrahamic religions, are perceived as evil by the precepts of your religious faith. People outside of your religious faith are automatically assumed to be more evil because they don’t seek redemption and forgiveness from God like you and your community. People who commit atrocities but have the same religious faith as you are assumed to have either misinterpreted the faith, used reasoning that is completely different from the tenants of your faith, or are imperfect human beings who are sinful. In the case of non-violent offenses such as adultery, the people of the same religious faith as you are simply assumed to have been an imperfect human being and their failure is seen as an admittance of humility. A non-believer or person of another religious faith is perceived to be conducting similar behavior out of evil or self-delusion in believing a false religion that led them astray because they lack your exact religious faith. Yet, no matter what they do, they’re viewed as repulsive because they refuse to accept the one true God as the irrefutable truth, they don’t seek redemption for their sinfulness as you probably do, and they should be awaiting the end of the world as prescribed in all the Abrahamic holy books. No matter what, your view of them is antagonistic to a certain degree because that is what the belief in sinfulness requires you to believe. You aren’t allowed to perceive outsiders as anything but less significant than your in-group under the belief system of sinfulness.
If the argument seems extreme, you should consider that many religious believers within Judaism, Islam, and Christianity still believe and advocate these positions when acting as missionaries in foreign countries and many Christians and Muslims are conducting forced conversions. Even in a first world country like the United States, there are over 50 million people who believe in this interpretation of their religion and proudly believe in the literal truth of their religious books. However, even if you don’t agree with the extremist version of sinfulness, through open interpretation you may believe in degrees of sinfulness and you may still believe the teaching of sinfulness has worthwhile merits for instilling moral values. Yet, does it truly have moral value? If anything, sin is a belief that promotes the destruction of all morality under a fatalistic concept that morality will be destroyed because of human nature. There is a pernicious presumption that humans will always harm each other because it is human to destroy each other with no regard for the wellbeing of other humans. It allows for a circular reasoning that makes humanity synonymous with rampant destruction, rampant brutality, and rampant cruelty upon our own species and everything else in the world. It is a self-fulfilling prophecy that uses sin as a justification for violence: when we justify bombing campaigns that slaughter foreign civilians, when we see people riot in our streets, and when we act out of anger upon others. These acts are justified by sinfulness from both observers and perpetrators through a rash generalization that all humans are capable of horrors because of innate human imperfection. Sinfulness is a self-fulfilling prophecy because it’s also a coping mechanism to understand violence: when we see news of sectarian wars in foreign countries, when we learn of cruel criminal behavior conducted upon children by pedophiles and rapists reported in the news, gang rapes in third world countries, beheadings, genocide, child slavery, and indoctrinated child soldiers. Sinfulness means it is all unalterable because that is the expected outcome of human nature. It is always the expected standard of human interaction within our own communities and outside of it to view wars, bombings, genocide, the torture of children, and less offensive wrongdoings to be common occurrences because of an innate faultiness in humanity. We just expect people to fail in keeping up with the tenants of their faith and the failure of keeping with the tenants is just a form of humility for our group and evil for the outside group. We give violence a total pass because horrific atrocities are an expected norm of sinfulness; violent events in the news serve as anecdotal “proof” of sinfulness.
These attitudes and expectations of sinfulness in humanity are dangerous. It creates apathy towards horrific atrocities, indifference towards our own country bombing civilians in a foreign country, and presumes evil intent from the victims before they have actually done anything against us. There is an insidious and disgusting implication that the innocent victims killed would kill us because it’s the due course of human nature so we need to harm them before they can hurt us – a pathological form of self-delusion and circular reasoning to justify mass murder. Consider this: if sinfulness is true, then humanity is simply expecting failures and catastrophes to be the norm throughout the world because of an unalterable and intrinsic defect within human nature. If all forms of good actions eventually lead to failure, then why should any wealthy person donate to charity? If they sincerely believe everything will eventually fall apart, then why bother doing anything to help other people? They would be predisposed to believe that their charity will fail, they would be inclined to believe that their own success would eventually turn to ruin, and that everything in life is just waiting to fall into ruination because of an intrinsic and unalterable aspect of their humanity. In terms of nation-states, we should just expect a nuclear catastrophe to occur and to wipe out the human race because sinfulness means that we’re predisposed to evil actions and that we will falter in keeping to the tenants of the faith because of our intrinsic defectiveness. For all the so-called goodness of the Abrahamic traditions, each of them believe that the world will end and that the world ending is the expected outcome of human actions; such a belief justifies nuclear catastrophe as the conclusion of our species. Islam and Christianity convert non-believers for the explicit purpose of awaiting the end of the world. Pointing the theological basis for conversion usually causes embarrassment, denial, and attempts to avert the inquiry but it remains the theological underpinnings of the Abrahamic traditions. They can be verified in the holy books and the reason it’s embarrassing to discuss in public is because of how untenable the belief is and how delusional people appear when voicing their beliefs.
Sin is Misanthropy
Sin is sanctified hatred for the human race. Two of western culture’s most noteworthy philosophers, Immanuel Kant and Friedrich Nietzsche, pointed out that if you believe there is an innate defectiveness with humanity that causes evil actions then you are more predisposed to committing evil actions because you may feel it is the unavoidable norm of your humanity. If evil is ingrained within you, if it is an unalterable part of human habit and you perceive your failures with humility, you might be justifying your wrongful acts by using sin as a coping mechanism instead of accepting responsibility. Moreover, you may emphasize events when people hurt your feelings or disappoint you because you expect negative actions to be a natural consequence of your daily interactions with other human beings. You may perceive your own love for your friends and family as a constant struggle because you have implicitly overemphasized the idea that evil actions are natural occurrences within humanity as a result of sinfulness. As such, you may have a biased focus on their negative actions and less focus on their positive qualities. Humans already have a negativity bias ingrained within our psychology to defend from life-threatening danger and the belief in sinfulness may increase the emphasis on negative events in our lives.
Is sinfulness healthy to believe in? Please consider the following: if you have a child, do you truly consider your own child to be born sinful? Do you truly believe that, in some deep level of our humanity, that your child will go murdering, raping, and torturing other people? Do you believe that, within you, there is a sinful part that will cause you to murder, rape, and torture your own family, friends, and strangers? As stated before, having thoughts of such actions doesn’t mean that you want to do them; thoughts just come and go in your mind and that is normal. It should be considered an utterly absurd belief about our loved ones but the ubiquitous concept of sinfulness in all forms of human interaction may cause such negative beliefs about our behavior and the behavior of our loved ones. As a result, you may be predisposed to despise or see evil in your own children’s actions when they act out and may find it easier to discipline them with force. You may see forgiveness and passiveness as a constant struggle while harboring the expectation that everyone else in the world and you yourself will always partake in evil actions during moments of weakness. This is a pernicious view of other human beings; sin has the constant expectation of disappointment, failure, and evil as the only truism of life itself. How can such a belief be either healthy or rational for your mental health?
Sinfulness, in combination with the binary ideology of good and evil, makes it easier to convince us to hate others. The belief that all humans are sinful would fundamentally promote the dehumanization, otherness, and disgust for people perceived as out-groups. When the news media gives you anecdotal examples of violence from the out-group, you’ll more likely to feel disgust, anger, and superiority toward the out-group because you would be inclined to believe that your society has proudly kept their sinful impulses in check compared to the out-group. The repeated exposure to negative events from the specific out-group would make people more inclined to judge the out-group more strictly and harshly than usual through pattern recognition and grouping people by race, religion, social class, or country as the same. From anecdotal events quickly mentioned in the news media, people’s minds would be framing a coherent and negative view of the out-group. This type of thinking is self-centered and delusional because it frames a binary worldview in which we compare doing our menial tasks everyday as a success and proof of our superiority over the perceived out-group. Sinfulness helps ignore the actual conditions that caused horrible events: famine, oppressive governments, mass poverty, certain first world countries selling weapons to governments that sell to terrorist groups (terrorist groups throughout Africa, the Middle East, and South America get weapons manufactured from Western countries), unsafe working conditions, and the political reality that first world countries need third world countries to stay in poverty to keep manufacturing cheap commodities. Crimes such as rape and murder are misconstrued to be the values that foreign cultures or that peoples perceived as out-groups somehow ubiquitously enjoy without thinking deeply about the other societies diverse peoples, crime-ridden areas, and other social conditions.
An example would be the rape crimes in the US, while it’s true that Native American women living within reservations had no legal right to sue their rapists until 2012 thanks to federal laws that circumvented their rights and that violent rapes upon Native American women were so terrible that mothers had to teach their children what to expect when an American citizen raped them because they had no legal rights to send the child rapists to jail, it is untrue that these conditions are normal for the average US citizen. Although there are cases in poor counties of South Carolina in which the police don’t arrest men who beat and rape their wives, because of the counties strong Christian convictions that men are in charge of the household, and that very little legal action has been undertaken even in situations where men chased after and murdered their ex-spouses or ex-girlfriends; it is untrue that these situations are a reflection of US culture and US citizens. The same should be noted for rape crimes in India, despite being more common, the United Nations has found that in terms of per capita crime rates, the rape crimes in India are actually far lower than what would normally be expected for one of the largest population sizes in the world. Mass poverty, lack of adequate police protection (police exist only to protect the wealthy in India), lack of police training in forensics, communalism, lack of judicial institutions to handle legal proceedings, lack of education, discrimination against women, and extremely sluggish court system create conditions of enmity, despair, hatred, and violence. Wealthy and middle class Indians would probably perceive the violence as happening in poverty zones and would desire to keep such violence out of their communities. It is a widespread issue but it isn’t socially different from views of crime-ridden areas such as Camden, New Jersey in the United States or the apathy towards Native American rape victims in US courts. Awful people, opportunists, and deplorable social conditions create these situations and the mass protest movements that follow to create legal changes show that they are not tolerated in any culture or democratic nation-state. Yet, sinfulness and the availability heuristic give us an automatic and negative generalization of US culture and India’s culture without learning more deeply about each country’s social issues and the contexts in which these crimes occur.
The belief in sinfulness is intrinsically dangerous to us and others. If we accept that sinfulness is ubiquitous part of life, if we accept that we can pick and choose the teachings of the Abrahamic holy books, and that we should view our failure with humility because we’re only human; we create mental conditioning that allows us to kill others who are different from us. That may seem ridiculous, but the belief in sinfulness itself presupposes that we’re capable of murder, rape, and torture deep within ourselves. It wouldn’t be a stretch to say that those three beliefs, combined and inculcated for warfare, could create social conditioning that sent people to kill others who are different from them. The belief that they’re more prone to acting evil, our suspicion toward their behavior, and patronizing superiority towards people deemed different from us makes it easier to dehumanize them. The dehumanization campaign of perceiving foreigners within the connotations of evildoers would make it easier for those with simplistic moral sensibilities to kill foreigners. The overlap of sinfulness and good versus evil makes violence easier to conduct for people who believe in these concepts. Sinfulness along with good and evil explicitly ignores and obfuscates attempts at understanding different people. Perhaps more dangerously, it explicitly obstructs us from viewing their opinions and lives as meaningful like we do for people within our in-group of friends, family, and community. Wars occur, not just because of racist and other types of discriminatory caricatures of opposing sides, but also because people ignore and demonize other people’s culture, lives, and human rights. We view their lives as less important than the emotional issues of ourselves and our in-group. Absolute good and absolute evil are concepts that would create a catalyst for egregious human rights crimes. For the foreigners, reciprocity and the desire for justice for the fallen victims soon create conditions of enmity and more warfare because people will seek justice for any civilians wrongfully killed through our bombings or war campaigns. Religious extremism and justice for innocent civilians killed blend together to create prolonged warfare against us because we don’t recognize their lives as meaningful or having equal value to our in-group. Religious extremism and sometimes increased terrorist activity occur as a consequence of war-torn people seeking meaning for the horrible deaths of their loved ones.
Yet, when we observe violence in their communities (usually because of increased religious extremism as a way to cope with the loss of their loved ones and the West’s attempts at creating violence between two groups to distract from the West’s own interests in taking natural resources as per the realist theory of international relations), it makes it easier to have patronizing attitudes in support of our own society under the veneer of humility. We celebrate ourselves as having calmed our sinfulness and view outsiders as being ignorant, crazed, or believe in a radical version of a false faith. We ignore the fact that Western governments sell weapons to many of the terrorist groups including African war lords, al Qaeda, and ISIS. We ignore the fact Western governments place extreme political leaders in power who close off hospitals, schools, political participation, and jobs from a specific subset of their own community in their countries; political realities that the Western nation-states believes to be for their own self-interest only to deal with worsening problems in the future that jeopardize the safety of Western civilians and national interests.
Sin and the World
Sin can overlap with fatalism, jingoism, racism, xenophobia, Otherness, and any other form of human belief and human interaction. It’s probably why rationality is predicated upon the concept of doing evil upon others because that is what original sin makes people believe about themselves, about other human beings, and about morality itself. Sin preaches physical and mental fatigue against our own humanity as a form of eternal goodness, teaches that every great human creation is utterly meaningless, and that the most important part of life is awaiting the coming of a Messiah, or the coming of Jesus, or the coming of Jesus and Mohammed together to bring about mass world genocide and global annihilation so the true believers move on to the perfect world. Sin has had an enormous impact and history upon politics, philosophy, psychology, human biology, and people’s conceptions of human interaction. It has utterly poisoned and caused misapplications on all of these subject matters such as the denunciation of sex taught throughout the world by Christian missionaries. When combined with different forms of in-group/out-group dynamics, sin promotes the worst human atrocities. Sin is an extremist concept because it makes people believe that they’re only capable of abject evil from their own human desires. Thus, sin is the most egregious form of mental self-torture.
Among the specific contentions to particular religions, I’ve added accounts and numerical figures of the true scope of the genocidal results of the belief in sin intermixed with politics. The belief in sin, above all, seems to be the true cause for economic destruction, political folly, and human genocide. It overlays every human act with the idea that we inevitably have an impulse to do evil upon others. Expunging the belief in sin and the theories of political realism in international relations would mean less human violence, a less dangerous world, and less mental self-torture for humanity.
The arguments about how freedom from the idea of sin will only lead to massive violence, mass rapes, and death seems to be a form of self-delusion. The veneration of sin is often patronizing because Abrahamic believers truly think that some sacred warning from God would be destroyed and that acts of savagery would happen without them. An important issue to highlight: it was the belief in original sin itself that taught them to believe that humans are rampantly destructive; historically, the other parts of the world were peaceful under Buddha, Mahavira, Confucius, Lao Tzu, and these teachings didn’t require the stubborn notion that God needed to ordain them. Were there problems within the ancient East? Of course, but such acts weren’t full of savagery, mass death, and tribal wars that the West was thoroughly engaged with itself for a large part of its ancient history and particularly during the Crusades. Original sin teaches deep cynicism towards human desires and that maintaining such resentment, cynicism, and suspicion is morally good. It’s a mischaracterization to state the West became more peaceful during the 1800s, because they brought brutal acts of colonial oppression upon the rest of the world and then subjected themselves to World War twice. Would all of that have occurred without the deep theological belief in original sin being the driving force of mass conversions and human actions? Would radical Islam be able to justify violence against the West today without the belief in original sin?
Sin, Psychology, and International Relations
The belief in sinfulness creates a destructive system of reciprocity that is justified as rational and intelligent in politics. In Political Science, the Realist Theory of International Relations, the prevailing theory of Western politics since ancient Greece, operates under the assumption that strong nation-states must weaken other nation-states for its own self-interest. It assumes self-interest to mean harming other nation-states with the underlying assumption that harming other human civilizations is rational. Bombing campaigns, counterfeit money operations, embargos, sanctions, and human genocide are presumed to be rational and the Realist theory is the only international relations theory that is “neutral” to events such as the Holocaust. This assumption that harming others is rational is unfounded and discredited in modern psychology through the reciprocity principle. The Realist theory of international relations conceptualization that harming other civilizations and human genocide were rational actions came from the Melian dialogue of Thucydides in which he argued the genocide of Melos by Athens was due to human nature. Political scientists and philosophers since then have only expounded upon the Realist theory of international relations because of the belief in original sin and the belief that rational actions are synonymous with evil. Strong nation-states usually harm other nation-states, national leaders lie to their public about the supposedly humane actions – especially in foreign wars – for the sake of keeping a positive image of their country so that the citizens serve as apologists by ignoring the atrocities, and the citizens only care to celebrate the positives of their country. Many citizens choose to ignore the negative actions conducted upon foreigners in another country who have been dehumanized by their news media. This creates circular reasoning that international events will always lead to tragedy and it is all uncontrollable when in truth, it is because politicians genuinely believe that harming foreign nation-states is an intelligent course of action for maximizing their nation’s power.
The reciprocity principle has shown that individuals and groups will react positively to positive actions and negatively towards negative actions; this is because of the belief in equality. We want to repay kind actions for people who do nice things for us, out of our desire for equality. We feel it’s fair to do destructive actions upon people who commit a crime or harm us because of our desire for equality. As a result, the psychological and scientifically verified belief in reciprocity creates a state of perpetual warfare in which entire countries who believe in sinfulness go into endless warfare by minimizing the violent atrocities conducted upon the out-group in our press and venerating the goodness of the in-group to fight the generalized cartoon caricature of evil depicted as the out-group. By ignoring the atrocities that we commit, they ignore the atrocities that they commit upon us, and each group feels that it is justified in creating future harm. Worse than that, prolonged violence makes people and entire countries more extreme, thus sinfulness is used to justify our violence upon others by generalizing the entire out-group as the same instead of understanding different political groups, their racial diversity, socioeconomic differences, and the general plurality of their civilization. War itself creates psychological issues that result in heavy stress, a plethora of mental trauma, and outbursts of violence related to trauma for soldiers and civilians. It is a perpetual state of negative reciprocity and it is morally reprehensible when we’re told that committing to wars that have massive bombing campaigns is somehow “humanitarian” intervention. Wars of humanitarian intervention are very few and often cause deaths of civilians regardless of good intentions.
When the United States was hit by the attacks on the twin towers on September 11th, 2001, one of the most critical arguments was that there was something deeply nefarious about Muslim people and Islamic culture to conduct such violence. Suspicion and psychological pattern recognition between Muslim extremists and Muslim Americans began to be seen by a significant portion of the US public. The paranoia that Muslim Americans were prone to harming US society or potentially hiding terrorists became a popular fear for the US public. The US government never issued the real reasons why terrorism happens and stoked the paranoia by insisting that terrorists hated US freedoms. Various States of the US began to impose anti-Sharia laws under the mistaken belief that Islam was trying to force Westerners into conversion through violence. Violence upon Muslim minorities and Sikhs increased and was ignored by the US media. Incidentally, the US drone strikes upon seven Middle Eastern countries that resulted in thousands of civilian deaths created a surge of Islamic extremism, an increase in terrorist recruitment against the US, and the persecution and mass killings of Christians within their countries under the critical belief that Christians had some deeply nefarious aspect of their culture because the supposed greatest Christian country in the world was relentlessly bombing them and were utterly indifferent to civilian deaths – including children. Bomb droppings upon homes, hospitals, schools, and other areas are even more difficult to discern for uneducated people in third world countries and thus pattern recognition of a Christian nation and the Christian peoples within their own communities occurred. The fanciful ideas that removing the externalized “evil” people will somehow remove the foreign bombing campaigns are simply more violent methods than the West’s laws imposed upon minority groups. It’s just as important to understand that the West conducted the same type of violence within its history upon Catholics, Protestants, Jehovah’s Witnesses, Jews, and racial minorities (such as Blacks, Hispanics, Asians, Native Americans, and the Irish) under the belief that they were somehow evil and that the good people needed to defend their culture from an evil incursion. The difference in responses seems to be based upon the difference in education level; college education generally helps people understand that there is more so-called “out-groups” than generalizing them through rash codifications but violence against minorities always happen to “cleanse” the in-group community of “evil” from the out-group.
The persecution is an inevitable part of perceiving our in-group in danger of annihilation, seeing every member of a perceived out-group as suspicious and potential perpetrators, and championing the innate goodness to do away with the corrupting evil influence can lead to draconian laws; the belief in sin is used as a coping mechanism whenever draconian laws lead to the deaths of innocents. During wars, when civic institutions functioning as social support mechanisms deteriorate then religious extremism becomes rampant, people begin to have rash judgments, and form scapegoats for why horrible events are happening. Persecutions inevitably follow because of the belief in good and evil in conjunction with sinfulness. A desire for self-preservation of the in-group supersedes rational discourse because the threat seems so imposing and there is no explanation for why it is happening so they find fanciful causes during times of desperation.
In regards to violence in third world countries that the wealthier nations see on the news: it is easy to believe an entire country is responsible for mass violence and gang rapes while more difficult to believe the credible facts of the lack of police power, lack of hospitals, lack of jobs, and overall mass poverty leading people to desperation and extremism as being the true cause. Another deeply important, but ignored, facet is that the majority of jobs in third world countries have no safety regulations such as in first world countries. People of the third world can die of poisoning from inhaling noxious gases, be forced to work well over twelve hours a day for something as miniscule as twenty cents an hour, and can be in danger of factory explosions that kill thousands of workers whenever they occur; such fear and paranoia would obviously frighten people about working and cause chronic stress when on the job. It isn’t simply a matter of laziness and being unwilling to modernize when there are honest questions people in third world countries have to ask themselves about their own welfare before taking a job. Safety at a job is a privilege that first world countries take for granted. Sadly, even if reform is made, corporations just shut down plants to move to other third world countries to rinse and repeat this process; thus mass poverty increases when trying to institute honest reforms and another third world country is savagely abused through corporate indifference for their wellbeing for the sake of keeping product prices low. Religious extremism always follows as a crutch when institutions fail people because religion becomes all that people in poverty can rely upon. Yet, the belief in sinfulness and oversimplified understandings of entire countries make people believe that everyone in the world will always have “evil” because everyone is inherently sinful. It disconnects the real issues with pernicious perceptions that all people in other countries are more evil because they lack a specific religious faith and then we first-world denizens content ourselves with the belief that sinfulness will happen regardless of our help; to ignore the billions who suffer under extreme poverty, who are scorned for being uneducated, and who never had a choice in the matter because they had no social support mechanism like the first world countries. Yet, we always want cheap products and ignore all of the factory explosions in third world countries which occur as a consequence of low product prices. If that statement has struck a negative chord, it shouldn’t. Perhaps it is past the time that we concern ourselves with hurt feelings when our purchasing power determines the lives of human beings who were born less fortunate than us.
I’m currently in the process of writing my next book, which is an examination of religion and it’s faults. It’s a project I’ve spent about 3-4 years on already. I only just finished Part 1 of 3. I’m hoping to get it out sometime this year. Part of the issue was my own lack of confidence, my analysis paralysis of not knowing what portions to keep and what to stop researching, and overwhelmingly, the question of whether or not any of my efforts would mean anything or make any headway in the religion versus science debate. Ultimately, it’s best to actually have confidence in one’s abilities and my research into what people believe gave me credence that my views would be useful for people either wanting to criticize religion effectively, or for religious people who might be interested in new tools to understand atheism and how to properly counteract arguments for it. Currently writing criticisms of Christianity; here’s a portion I felt was written poorly, repeating prior points, and so I took it out. However, it should serve as useful insight as an example of what to expect:
If Jesus Christ’s truth claims are true, then it’s problematic due to the innate immorality of his teachings. In many ways, the belief in Jesus Christ as lord and savior lacks any logical sense. As mentioned prior on the contentions with sin, you must harbor misanthropy for the human race, the nihilistic fatalism called sinfulness, and see the worship of Jesus Christ as the only solution to the issue. You must seek his forgiveness for the shame of being born human and thus being born a sinner, for the thought crime of natural sexual feelings for the opposite gender, and for having sexual relations to procreate or for pleasure. You must harbor constant distrust and loathing for the physical world for the illusion of everything containing sin; almost everything in the physical world is a delusion meant to test you so that you can die appropriately and be sent to heaven. It’s contended in the Bible that people must seek Jesus Christ’s forgiveness for their sins because the Abrahamic God sacrificed Jesus Christ, who is apparently his only son, for this purpose. This very idea is convoluted because the Abrahamic God, presumably an omnipotent being capable of anything, couldn’t simply forgive humanity of sin without killing his own child as a supposed act of love for humanity. This was all done for the explicit purpose of forcing humanity to atone for its sin of being born human and engaging in human activities such as sexual desires, sexual love, premarital sex, worship of other Gods and Goddesses, and for any appreciation for the carnal world.
You cannot hold any love for this world because it’s a test to delude you away from worshiping Jesus Christ as your lord and savior and any love for this world is enmity towards Jesus Christ*. You’re led to feel guilty for having any pleasure in this world due to Jesus Christ’s death on the cross and so you must seek forgiveness for being steeped in sinfulness, including sinful thoughts. The death of Jesus Christ on the cross would be a crime that occurred before you were even born and that the Romans are solely responsible for, but you must atone despite not having anything to do with the crime since you’re a born sinner despite the fact it was before your birth. Despite the geographic fact of the matter that his apparent death happened in the Middle East, all people from Native Americans to South Asians must learn to feel ashamed of themselves and recognize they’re disgusting, wretched, and selfish human beings steeped in sin and prone to horrible atrocities for the crime of not accepting Jesus Christ as their lord and savior. Everything about their unique cultural heritages are delusions of Satan and must be destroyed to force them to embrace the love of Jesus Christ so that they stop sinning to go to heaven.
Despite the fact the Romans committed the crime, centuries of Christians held the anti-semitic belief that Jews were responsible for the death of Jesus Christ and referred to as “Christ-killers” despite the Bible verses explicitly stating the Abrahamic God’s apparent goal was to have Jesus Christ sacrificed and therefore it was part of the Abrahamic God’s plan. Also, if any Christian commits murder or rape upon a Native American, or African, or South Asian that isn’t Christian then it’s because humans will be humans and even Jesus Christ’s teachings of supposed peace cannot prevent Christians from committing acts of physical or sexual violence. Or, as with persistently utilizing the No True Scotsman fallacy, any atrocious act by a Christian cannot be criticized except as being non-Christian or false Christian. Meanwhile, any atrocious act by a non-Christian is proof of a depraved culture that needs Jesus Christ’s teachings of peace, despite the fact humans will be humans and they aren’t effective in preventing human violence. They’re all deluded by Satan for not accepting the truth claims of a self-stylized peaceful God who proclaims that you’ll go to hell for not believing in him and that any love for your cultural heritage is deluded idolatry and the selfishness of the carnal world.