Islamophobia Doesn’t Exist and Neither Does Islamic Culture

For those who have been waiting patiently for me to finish writing my book, I’m sure it has crossed your mind that I could be lying or I could be too nice to Islam due to my arguments distinguishing Anti-Muslim bigotry from criticism of Islam. Moreover, some of you might think there’s not much I can offer compared to harsh critics like Apostate Prophet (who admittedly did influence a portion of my writings in the book I am working on and I happily credit him in the book itself), but I want to put any of those potential concerns aside as unambiguously as possible.

The portion below is quite honestly just one small speck of content on what to expect from my upcoming book and the criticism of religions therein. I focus on the structure, assumptions, and claims of each particular Major Religion in Part II of the book to analyze, critique, and repudiate them. As shown before in a previous blog post, I devote six chapters to Islam.

This’ll be the last of my shared excerpts from Faith in Doubt and I hope it generates enough interest. This particular set of information I shared on r/Islam after they deleted my sharing of the Apostate Prophet debunking the scientific miracles of the Quran topic. After leaving this for awhile since I cited Islamic sources, the Moderators of r/Islam quickly removed it in less than a day.  I shared it on r/exmuslim and found myself unable to have my topics and posts appear on their subreddit since then, so evidently this was too much for even r/exmuslim since I seem to have been shadowbanned by them. I messaged the Moderators and never got a response back. Furthermore, let this one small speck from my upcoming book serve as an explanation for why I don’t believe Islam can call itself a culture and why Islamophobia is a stupid term.

Oh, and the “citations” at the bottom are due to how WordPress blogging configures citations and isn’t related to the book. The Works Cited page consists only of a small portion of the chapter that I’m taking this excerpt from.

For those curious and who may want to check the previous content from my book which I’ve already shared:

The earliest version of Chapter 1  (This chapter has been heavily modified in the final version and this sample no longer reflects the current version).

Sample Chapter 6 of Faith in Doubt (This has been somewhat modified and broken into two chapters in the final version).

The following is the final excerpt that I’ll share from my own soon-to-be finished book, Faith in Doubt, written under my pseudonym Jarin Jove:

While the fears of Satan and belief in female slaves in heaven may garner some amusement and some would argue that such beliefs are harmless, the fact remains that these are deeply held religious beliefs and they are accepted as unquestioned fact because the Islamic Prophet Mohammad taught them to Muslims. In Islam, the Prophet Mohammad is seen as the perfect human being whose example is one to live by, so that means when he took sex slaves and raped them then it is morally justified for Muslim men to kidnap women and rape them as per religious instruction.[1] When the Prophet Mohammad approves of rape, then that means Muslims have a religious right to rape their sex slaves. Most Muslim men in the West wouldn’t do this because they follow secular morals and they’re capable of their own reasoning faculties thanks to secular education, but this does happen in Muslim majority countries and has been spilling over to target non-Muslim women in Western countries from immigrants who originate from countries like Pakistan. The majority of Muslim men from Islamic countries are apathetic to the kidnapping and rape of girls as young as nine years of age who are then forced to marry their rapists and then are told to be obedient to their rapist.[2] The rapist tells them to publically support what was done to them through coercion or they’ll suffer worse as per Islamic teachings that instruct to beat disobedient wives.[3] This is ingrained in Islamic teachings because the Islamic Prophet Mohammad had sex slaves; he approved the capture, enslavement, and sexual slavery of women. Moreover, because he married Aisha when she was 6-years old and had sexual intercourse with her when she was 9-years of age, it means that Muslim men are allowed to have sexual intercourse with children they kidnap when they’re 9-years old.[4] I wouldn’t have taken such an issue as a serious concern in the West, but when you have grooming gangs in Britain targeting young women to rape or sexually enslave[5][6][7] and Harvard Divinity Graduates of Islam in the United States advocating for sex with 9-year olds, then we have a serious problem.[8] Additionally, it must be made explicitly clear that Islam is a racially diverse religious faith in the United States and far too often, racially motivated attacks occur upon Sikhs and ethnic minorities such as Indians under the belief they’re Muslim.[9] Regardless of the reasons, all racially motivated and religiously motivated forms of persecution and violence should be condemned. The only way to end the danger of Islam is by criticizing the beliefs, which is what I aim to do in this book. I condemn all forms of anti-Muslim bigotry, most Muslims are better than Islam. I condemn Islam just as I condemn violence against Muslims.

This portion of the critique will focus on the subject matter of particular hadiths and may not strictly focus on numerical order. This particular set of hadiths concerning sexual slavery was shared online in various comments sections with short comments concerning each one. I was doubtful that they referred to actual hadiths until I became curious enough to search the listed hadiths for myself. To my shock and disgust, this commentator was being completely honest and there are hadiths that justify sexual slavery and thereby legitimize sexual slavery, war rape, and other horrific actions conducted by groups like ISIS and targeting children for gang rapes and sexual slavery by grooming gangs of Muslim men in the West. Muslims may be keen on arguing that the hadiths aren’t “authentic” but all any Islamic organization needs is an Imam of their own saying that the hadiths are authentic to legitimize them so it is a moot point. These teachings must be recognized as harmful and criticized; they must also be recognized as coming from the Islamic faith as they are explicit instructions by the pedophile Prophet Mohammad.

The Islamic Prophet Mohammad stopped the emancipation of six slaves, kept four of the slaves for himself, and cast lots to decide which two would be freed:

Sahih Muslim Book 15 Hadith 4112

‘Imran b. Husain reported that a person who had no other property emancipated six slaves of his at the time of his death. Allah’s Messenger (Peace be upon him) called for them and divided them into three sections, cast lots amongst them, and set two free and kept four in slavery;
and he (the Holy Prophet) spoke severely of him.[10]

 

The Prophet Mohammad sold a slave and therefore selling slaves is moral in Islam since the so-called perfect human being did it:

Sahih al-Bukhari Book 34 Hadith 351

Narrated Jabir bin Abdullah:

A man decided that a slave of his would be manumitted after his death and later on he was in need of money, so the Prophet took the slave and said, “Who will buy this slave from me?” Nu’aim bin ‘Abdullah bought him for such and such price and the Prophet gave him the slave.[11]

 

Manumission refers to releasing a person from slavery, please keep that in mind. This is another reference to the Islamic Prophet Mohammad cancelling the emancipation of a slave in order to sell the slave:

Sahih al-Bukhari Book 41 Hadith 598

 

Narrated Jabir: A man manumitted a slave and he had no other property than that, so the Prophet cancelled the manumission (and sold the slave for him). No’aim bin Al-Nahham bought the slave from him.[12]

 

The Islamic Prophet Mohammad chastised a woman for releasing her slave girl from slavery and instructed that the Muslim woman would have gained a greater reward in heaven if she had sold her slave to a maternal uncle:

Sahih al-Bukhari Book 47 Hadith 765

Narrated Kurib:

the freed slave of Ibn ‘Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, “Do you know, O Allah’s Apostle, that I have manumitted my slave-girl?” He said, “Have you really?” She replied in the affirmative. He said, “You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles.”[13]

 

In this hadith, the Islamic Prophet Mohammad instructs that a Muslim man who takes a slave girl to teach her the ways of Islam without “violence” and then marries her gets a double-reward in heaven. Be aware that Quran verse 4:24 makes it clear that raping slave girls is permitted by the Abrahamic God and because it is in the Quran, it must be considered unquestioned fact that nobody who is a non-Muslim is allowed to criticize.[14] Upon marriage, Quran verse 4:34 makes it clear that beating a disobedient wife is allowed.[15] We see the harmful effects of these Quranic teachings from grooming gangs in the West and the targeting and rape of children in Islamic majority countries like Pakistan. Moreover, according to this hadith, if Muslim men have done this with full faith in the teachings of the Islamic Prophet Mohammad, then they’re awarded doubly so on top of that. Keeping slaves obedient to their Masters is also encouraged to be a moral act; so beatings, raping, and coercing women into these patriarchal norms and standards is seen as good moral behavior in the context of Islam:

Sahih al-Bukhari Book 52 Hadith 255

 

Narrated Abu Burda’s father:

The Prophet said, “Three persons will get their reward twice. (One is) a person who has a slave girl and he educates her properly and teaches her good manners properly (without violence) and then manumits and marries her. Such a person will get a double reward. (Another is) a believer from the people of the scriptures who has been a true believer and then he believes in the Prophet (Muhammad). Such a person will get a double reward. (The third is) a slave who observes Allah’s Rights and Obligations and is sincere to his master.”[16]

 

If all that hasn’t horrified and disgusted readers enough, here are two hadiths in which the Islamic Prophet Mohammad says not to do coitus interruptus. For those who don’t know what that term means, coitus interruptus is the technical term for a man pulling out his penis before ejaculating. In these specific hadiths, Muslim men who had taken slave girl captives from conquered territories are asked by the Prophet Mohammad whether they really pulled their penises out when they raped their slave girls. The conversation is in the context of questioning whether or not pulling out before ejaculating harms the price that the slave girls are sold for. The wording may seem confusing at first, but in their ancient context, people believed that souls were real. The Islamic Prophet Mohammad assures his male Muslim followers who take slave girls and rape them that ejaculating their cum into a slave girl won’t impregnate them unless the Abrahamic God wills it. Therefore, due to the belief in the soul and the belief that the Abrahamic God determines the so-called miracle of childbirth, the Islamic Prophet Mohammad encouraged Muslim men to ejaculate inside their slave girls when they rape them because they believed the slave girls wouldn’t become pregnant unless the Abrahamic God willed it. If that isn’t horrifying enough, just imagine what members of the terrorist group ISIS does to Yazidi and Christian captives and what Pakistani and Afghan Muslims do to Hindu, Sikh, Buddhist, and Christian minorities in Islamic countries when they target female children. I must reiterate that these are teachings that must be criticized:

Sahih al-Bukhari Book 34 Hadith 432

ARABIC

Narrated Abu Said Al-Khudri:

that while he was sitting with Allah’s Apostle he said, “O Allah’s Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?” The Prophet said, “Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.[17]

 

Sahih al-Bukhari Book 62 Hadith 137

Narrated Abu Said Al-Khudri:

We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah’s Apostle about it and he said, “Do you really do that?” repeating the question thrice, “There is no soul that is destined to exist but will come into existence, till the Day of Resurrection.”[18]

 

Please consider comparing the so-called wisdom of the Islamic Prophet Mohammad with people from the past who you personally like or celebrate the philosophies of. Even if some of those people did benefit from or supported slavery, and they should be rightfully condemned for having done so, they aren’t celebrated as being beyond the ability to criticize and we can evaluate them from their positives and negatives. This is not allowed in Islam; everything the Islamic Prophet Mohammad does and advocates for has to be regarded as the actions of a perfect human being for Muslims and they believe nobody has the right to criticize their Prophet. To Muslims, does this teaching of the Islamic Prophet Mohammad sound like emancipation to you? Islam is a religion of submission and as such, all it can do is harm people:

Sahih al-Bukhari Book 80 Hadith 753

Narrated Anas bin Malik:

The Prophet said, “The freed slave belongs to the people who have freed him,” or said something similar.[19]

 

The Islamic Prophet Mohammad’s own religious pulpit was built by slave labor:

Sahih al-Bukhari Book 47 Hadith 743

Narrated Sahl:

The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her “Order your slave to prepare the wood (pieces) for the pulpit.” So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now.”[20]

 

Finally, please read these three hadiths which are accounts of the Islamic Prophet Mohammad’s destruction of a Jewish tribe and the subsequent enslavement and then forced marriage of a Jewish woman, Safiya bin Huyai. In these accounts, Safiya is taken to the illiterate and pedophilic warlord, the Prophet Mohammad, because of her beauty. The accounts explain that the Prophet Mohammad’s army slaughtered her entire tribe, killed all the men who surrendered, took the adult women and young female children as sex slaves, and the Prophet Mohammad had Safiya’s “release from slavery” be a coerced marriage to him and that was only after he was finished pondering whether to make her into one of his personal sex slaves or into one of his wives. This pedophilic, illiterate warlord is who Muslims must strive to emulate and revere as the perfect human being:

Collection

Sahih Bukhari

Dar-us-Salam reference

Hadith 2235

In-book reference

Book 34, Hadith 181

USC-MSA web (English) reference

Volume 3, Book 34, Hadith 437

Related Qur’an verses

2.234, 4.24, 33.21, 33.52

Narrated Anas bin Malik:

The Prophet (ﷺ) came to Khaibar and when Allah made him victorious and he conquered the town by breaking the enemy’s defense, the beauty of Safiya bint Huyai bin Akhtab was mentioned to him and her husband had been killed while she was a bride. Allah’s Messenger (ﷺ) selected her for himself and he set out in her company till he reached Sadd-ar-Rawha’ where her menses were over and he married her. Then Hais (a kind of meal) was prepared and served on a small leather sheet (used for serving meals). Allah’s Messenger (ﷺ) then said to me, “Inform those who are around you (about the wedding banquet).” So that was the marriage banquet given by Allah’s Messenger (ﷺ) for (his marriage with) Safiya. After that we proceeded to Medina and I saw that Allah’s Messenger (ﷺ) was covering her with a cloak while she was behind him. Then he would sit beside his camel and let Safiya put her feet on his knees to ride (the camel).[21]

 

Collection

Sahih Bukhari

Dar-us-Salam reference

Hadith 4200

In-book reference

Book 64, Hadith 240

USC-MSA web (English) reference

Volume 5, Book 59, Hadith 512

Related Qur’an verses

2.234, 4.24

Narrated Anas:

The Prophet (ﷺ) offered the Fajr Prayer near Khaibar when it was still dark and then said, “Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned.” Then the inhabitants of Khaibar came out running on the roads. The Prophet (ﷺ) had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet. The Prophet (ﷺ) made her manumission as her ‘Mahr’.[22]

 

Collection

Sahih Bukhari

Dar-us-Salam reference

Hadith 4213

In-book reference

Book 64, Hadith 253

USC-MSA web (English) reference

Volume 5, Book 59, Hadith 524

Related Qur’an verses

2.234, 4.24

Narrated Anas:

The Prophet (ﷺ) stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, “Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet (ﷺ) ) or just (a lady captive) of what his right-hand possesses” Some of them said, “If the Prophet (ﷺ) makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet’s wives), and if he does not make her observe the veil, then she will be his lady slave.” So when he departed, he made a place for her behind him (on his and made her observe the veil.[23]


Works Cited

  1. “Age of the Mother of the Believers ‘Aa’ishah (May Allah Be Pleased with Her) When the Prophet (Blessings and Peace of Allah Be upon Him) Married Her – Islam Question & Answer.” info, Islam Question and Answer, 30 Dec. 2013, islamqa.info/en/answers/124483/age-of-the-mother-of-the-believers-aaishah-may-allah-be-pleased-with-her-when-the-prophet-blessings-and-peace-of-allah-be-upon-him-married-her.
  2. “Bradford Grooming: Nine Jailed for Abusing Girls.” BBC News, BBC, 27 Feb. 2019, www.bbc.com/news/uk-england-leeds-47388060.
  3. Chhabhadiya, Neelam. “Sexual Grooming amongst Hindu Girls.” National Hindu Students’ Forum (UK), 5 Nov. 2017, www.nhsf.org.uk/2017/11/sexual-grooming-amongst-hindu-girls/.
  4. Durant, Will. Our Oriental Heritage: Being a History of Civilization in Egypt and the Near East to the Death of Alexander, and in India, China and Japan from the Beginning to Our Own Day. Simon and Schuster, 1935. For reference: Chapter XVI: From Alexander to Aurangzeb (10072 – 10817).
  5. Evans, Martin. “Newcastle Grooming Gangs Were Allowed to Abuse 700 Girls Because Police Blamed the Victims, Review Finds.” The Telegraph, Telegraph Media Group, 23 Feb. 2018, www.telegraph.co.uk/news/2018/02/23/newcastle-grooming-gangs-acted-arrogant-persistence-serious/.
  6. Greenwood, Shannon. “Demographic Portrait of Muslim Americans.” Pew Research Center’s Religion & Public Life Project, Pew Research Center’s Religion & Public Life Project, 9 Nov. 2017, www.pewforum.org/2017/07/26/demographic-portrait-of-muslim-americans/.
  7. “Hindush.” Wikipedia, Wikimedia Foundation, 24 Mar. 2019, en.wikipedia.org/wiki/Hindush.
  8. Navabi, Armin. “Muslim Defends Muhammad Having Sex with Aisha When She Was Nine!” YouTube, Atheist Republic, 3 Jan. 2019, youtu.be/yKExtzI68jM.
  9. “Pakistani Hindus Complain of Forced Conversion of Teenage Girls.” YouTube, VOA News, 18 Mar. 2016, youtu.be/-i24jg4mJ4I.
  10. “QuranX.com The Most Complete Quran / Hadith / Tafsir Collection Available!” Sahih Bukhari Hadiths, quranx.com/Hadith/Bukhari/USC-MSA/Volume-3/Book-34/Hadith-437/.
  11. “QuranX.com The Most Complete Quran / Hadith / Tafsir Collection Available!” Sahih Bukhari Hadiths, quranx.com/Hadith/Bukhari/USC-MSA/Volume-5/Book-59/Hadith-512/.
  12. “QuranX.com The Most Complete Quran / Hadith / Tafsir Collection Available!” Sahih Bukhari Hadiths, quranx.com/Hadith/Bukhari/USC-MSA/Volume-5/Book-59/Hadith-524/.
  13. “Sahih Al-Bukhari Book Number 34 Hadith Number 351.” Muflihun, muflihun.com/bukhari/34/351.
  14. “Sahih Al-Bukhari Book Number 34 Hadith Number 432.” Muflihun, muflihun.com/bukhari/34/432.
  15. “Sahih Al-Bukhari Book Number 41 Hadith Number 598.” Muflihun, muflihun.com/bukhari/41/598.
  16. “Sahih Al-Bukhari Book Number 47 Hadith Number 743.” Muflihun, muflihun.com/bukhari/47/743.
  17. “Sahih Al-Bukhari Book Number 47 Hadith Number 765.” Muflihun, muflihun.com/bukhari/47/765.
  18. “Sahih Al-Bukhari Book Number 52 Hadith Number 255.” Muflihun, muflihun.com/bukhari/52/255.
  19. “Sahih Al-Bukhari Book Number 62 Hadith Number 137.” Muflihun, muflihun.com/bukhari/62/137.
  20. “Sahih Al-Bukhari Book Number 80 Hadith Number 753.” Muflihun, muflihun.com/bukhari/80/753.
  21. “Sahih Muslim Book Number 15 Hadith Number 4112.” Muflihun, muflihun.com/muslim/15/4112.
  22. “Tafseer on the Basis of Narrated Texts and Tafseer on the Basis of Individual Understanding – Islam Question & Answer.” info, Islam Question and Answer, 11 Mar. 2015, islamqa.info/en/answers/205290/tafseer-on-the-basis-of-narrated-texts-and-tafseer-on-the-basis-of-individual-understanding.
  23. “The Quranic Arabic Corpus – Word by Word Grammar, Syntax and Morphology of the Holy Quran.” The Quranic Arabic Corpus – Translation, http://corpus.quran.com/translation.jsp?chapter=4&verse=24
  24. “The Quranic Arabic Corpus – Word by Word Grammar, Syntax and Morphology of the Holy Quran.” The Quranic Arabic Corpus – Translation, http://corpus.quran.com/translation.jsp?chapter=4&verse=34

Endnotes Page created by WordPress:

  1. [1] “The Quranic Arabic Corpus – Word by Word Grammar, Syntax and Morphology of the Holy Quran.” The Quranic Arabic Corpus – Translation, http://corpus.quran.com/translation.jsp?chapter=4&verse=24
  2. [2] “Pakistani Hindus Complain of Forced Conversion of Teenage Girls.” YouTube, VOA News, 18 Mar. 2016, youtu.be/-i24jg4mJ4I.

 

  1. [3] “The Quranic Arabic Corpus – Word by Word Grammar, Syntax and Morphology of the Holy Quran.” The Quranic Arabic Corpus – Translation, http://corpus.quran.com/translation.jsp?chapter=4&verse=34

 

  1. [4] “Age of the Mother of the Believers ‘Aa’ishah (May Allah Be Pleased with Her) When the Prophet (Blessings and Peace of Allah Be upon Him) Married Her – Islam Question & Answer.” info, Islam Question and Answer, 30 Dec. 2013, islamqa.info/en/answers/124483/age-of-the-mother-of-the-believers-aaishah-may-allah-be-pleased-with-her-when-the-prophet-blessings-and-peace-of-allah-be-upon-him-married-her.

 

  1. [5] “Bradford Grooming: Nine Jailed for Abusing Girls.” BBC News, BBC, 27 Feb. 2019, www.bbc.com/news/uk-england-leeds-47388060.

 

  1. [6] Chhabhadiya, Neelam. “Sexual Grooming amongst Hindu Girls.” National Hindu Students’ Forum (UK), 5 Nov. 2017, www.nhsf.org.uk/2017/11/sexual-grooming-amongst-hindu-girls/.

 

  1. [7] Evans, Martin. “Newcastle Grooming Gangs Were Allowed to Abuse 700 Girls Because Police Blamed the Victims, Review Finds.” The Telegraph, Telegraph Media Group, 23 Feb. 2018, www.telegraph.co.uk/news/2018/02/23/newcastle-grooming-gangs-acted-arrogant-persistence-serious/.

 

  1. [8] Navabi, Armin. “Muslim Defends Muhammad Having Sex with Aisha When She Was Nine!” YouTube, Atheist Republic, 3 Jan. 2019, youtu.be/yKExtzI68jM.

 

  1. [9] Greenwood, Shannon. “Demographic Portrait of Muslim Americans.” Pew Research Center’s Religion & Public Life Project, Pew Research Center’s Religion & Public Life Project, 9 Nov. 2017, www.pewforum.org/2017/07/26/demographic-portrait-of-muslim-americans/.

 

  1. [10] “Sahih Muslim Book Number 15 Hadith Number 4112.” Muflihun, muflihun.com/muslim/15/4112.

 

  1. [11] “Sahih Al-Bukhari Book Number 34 Hadith Number 351.” Muflihun, muflihun.com/bukhari/34/351.

 

  1. [12] “Sahih Al-Bukhari Book Number 41 Hadith Number 598.” Muflihun, muflihun.com/bukhari/41/598.

 

  1. [13] “Sahih Al-Bukhari Book Number 47 Hadith Number 765.” Muflihun, muflihun.com/bukhari/47/765.

 

  1. [14] “The Quranic Arabic Corpus – Word by Word Grammar, Syntax and Morphology of the Holy Quran.” The Quranic Arabic Corpus – Translation, http://corpus.quran.com/translation.jsp?chapter=4&verse=24

 

  1. [15] “The Quranic Arabic Corpus – Word by Word Grammar, Syntax and Morphology of the Holy Quran.” The Quranic Arabic Corpus – Translation, http://corpus.quran.com/translation.jsp?chapter=4&verse=34

 

  1. [16] “Sahih Al-Bukhari Book Number 52 Hadith Number 255.” Muflihun, muflihun.com/bukhari/52/255.

 

  1. [17] “Sahih Al-Bukhari Book Number 34 Hadith Number 432.” Muflihun, muflihun.com/bukhari/34/432.

 

  1. [18] “Sahih Al-Bukhari Book Number 62 Hadith Number 137.” Muflihun, muflihun.com/bukhari/62/137.

 

  1. [19] “Sahih Al-Bukhari Book Number 80 Hadith Number 753.” Muflihun, muflihun.com/bukhari/80/753.

 

  1. [20] “Sahih Al-Bukhari Book Number 47 Hadith Number 743.” Muflihun, muflihun.com/bukhari/47/743.

 

  1. [21] “QuranX.com The Most Complete Quran / Hadith / Tafsir Collection Available!” Sahih Bukhari Hadiths, quranx.com/Hadith/Bukhari/USC-MSA/Volume-3/Book-34/Hadith-437/.

 

  1. [22] “QuranX.com The Most Complete Quran / Hadith / Tafsir Collection Available!” Sahih Bukhari Hadiths, quranx.com/Hadith/Bukhari/USC-MSA/Volume-5/Book-59/Hadith-512/.

 

  1. [23] “QuranX.com The Most Complete Quran / Hadith / Tafsir Collection Available!” Sahih Bukhari Hadiths, quranx.com/Hadith/Bukhari/USC-MSA/Volume-5/Book-59/Hadith-524/.

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