I’m not quite sure how it happened, but after just 1 book sale according to the statistics, Amazon has placed Faith in Doubt as the #1 seller for New Releases on Agnosticism for the moment. This might be due to how Amazon’s sales rankings sometimes take 48 hours to update old information, but I saw a sale approximately 2-3 hours after a friend informed me that they purchased a copy, so I’m confused. I would have thought most number one sales were selling more than 50 or so copies, but my book is now number 1 for new releases in Agnosticism, which is one of its audiences.
For some reason, the physical version is still “in review” and it could take 3 days for Amazon to make a decision. But, since the Kindle version is now live, I don’t think I have to worry about the contents being an issue. If anyone has a Kindle, it’s now available!
If you feel skeptical about it, it is available on KDP Select for people who are subscribed to that.
For those who have been waiting patiently for me to finish writing my book, I’m sure it has crossed your mind that I could be lying or I could be too nice to Islam due to my arguments distinguishing Anti-Muslim bigotry from criticism of Islam. Moreover, some of you might think there’s not much I can offer compared to harsh critics like Apostate Prophet (who admittedly did influence a portion of my writings in the book I am working on and I happily credit him in the book itself), but I want to put any of those potential concerns aside as unambiguously as possible.
The portion below is quite honestly just one small speck of content on what to expect from my upcoming book and the criticism of religions therein. I focus on the structure, assumptions, and claims of each particular Major Religion in Part II of the book to analyze, critique, and repudiate them. As shown before in a previous blog post, I devote six chapters to Islam.
This’ll be the last of my shared excerpts from Faith in Doubt and I hope it generates enough interest. This particular set of information I shared on r/Islam after they deleted my sharing of the Apostate Prophet debunking the scientific miracles of the Quran topic. After leaving this for awhile since I cited Islamic sources, the Moderators of r/Islam quickly removed it in less than a day. I shared it on r/exmuslim and found myself unable to have my topics and posts appear on their subreddit since then, so evidently this was too much for even r/exmuslim since I seem to have been shadowbanned by them. I messaged the Moderators and never got a response back. Furthermore, let this one small speck from my upcoming book serve as an explanation for why I don’t believe Islam can call itself a culture and why Islamophobia is a stupid term.
Oh, and the “citations” at the bottom are due to how WordPress blogging configures citations and isn’t related to the book. The Works Cited page consists only of a small portion of the chapter that I’m taking this excerpt from.
For those curious and who may want to check the previous content from my book which I’ve already shared:
The earliest version of Chapter 1 (This chapter has been heavily modified in the final version and this sample no longer reflects the current version).
Sample Chapter 6 of Faith in Doubt (This has been somewhat modified and broken into two chapters in the final version).
The following is the final excerpt that I’ll share from my own soon-to-be finished book, Faith in Doubt, written under my pseudonym Jarin Jove:
As you’ll recall, I foolishly anticipated that I’d probably be done by last month. That didn’t happen. I had hoped for my next update to be the good news of sending my book for self-publishing and delayed writing this in the hopes of doing just that, but . . . I can’t and I feel I owe people who are wondering why I just suddenly became silent an explanation and clarification.
Last month on the 8th, my grandfather passed away. This would now be my second grandfather to do so. So, I’ve now lost both my grandparents on my mother’s side and my grandfather on my father’s side. My mother was a wreck and I went through a mild depression. The death wasn’t unexpected, due to his failing health for years, and he lived a good, long life up to age 94 but it takes awhile to sink in. I had to suddenly do all the religious customs because doing otherwise is seen as disrespectful to my grandfather’s memory and my mother was already in shambles so I didn’t want to add to her grief. My mother was even more of a wreck at the actual funeral. My siblings and I did the best we could to comfort her. To put it mildly, it was emotionally exhausting from beginning to end and there was just no time for me to even put any thought into writing when that was going on. A bit before this happened, a close friend told me that he was going to need surgery to remove half his thyroid because it may have cancer and had grown too big regardless. He had the surgery yesterday and got back to me last night; they still may need to do a second surgery in case the thyroid they removed is found to have cancer in it. Admittedly, I don’t understand the exact process well enough, but I was feeling paranoid that he could also die on me, even if I knew such paranoia was only due to emotional grief likely influenced by my grandfather passing away. Yet another close friend is in dire economic straits and I’m concerned, but I’ll spare the details of that one.
For most of last month, I tried writing, I felt pissed off at myself for failing yet another deadline after failing the one in June, but I just couldn’t. My family took a 10-day trip, which I refused to go along with, and I just felt far too exhausted emotionally and physically to do much of anything. I felt emotional and physical exhaustion because I had been so demanding of myself to finish on time, but it felt like I just collapsed inward from emotional exhaustion due to all these competing factors and my own ire at myself. I had to focus on self-care, because everything was tiring me out. I felt horrible because it seemed at one point like I was making excuses, but the more rational part of my brain shut that thought down by repudiating it with the argument that such a sentiment was mere self-loathing and demanded I focus on my emotional health instead of being stuck with highly flawed reasoning. I had to take a break for those ten days and just watch some anime, listen to music, and read something unrelated to the topics I’d been writing about to calm myself. It was wrong for me to feel self-contempt for doing this, I had to remind myself of that and remember that I’m just a fallible human being who makes mistakes. Therefore, falling short sometimes, even for prolonged periods in this case due to the circumstances, is okay.
I became preoccupied with rather silly quibbles online too. I sometimes don’t know what the most effective way to change people’s minds is and so I try to push back against many Christian and Islamic apologists online. I try to push back against Hindus who express falsehoods, anti-Muslim bigotry, or nonsensical beliefs too. I’m honestly feeling cynical about the future of Hinduism. At this point, they’re adapting and becoming more like the Abrahamic faiths in their views of women’s sexuality, their views on blasphemy (borrowing, of all things, “phobia” of Hinduism which just reeks of desperation for Abrahamic values similar to Islam’s idiotic Islamophobia), and worst of all, proselytizing Ex-Muslims online similar to born-again Christians. I’ve seen many denounce atheism now despite the fact Hinduism literally created atheism from an anti-theist perspective in 600 BCE. The earliest atheists were from Sanatana Dharma including the Vedic branch of Hinduism and yet many Hindus of India reject this entirely in order to be more “respectable” to the cult of death of Abrahamic theology.
Nevertheless, I did return to writing shortly after and I’ve finished yet another chapter but . . . well, I expected to write 15-20 pages and found it to be 63 pages. This means I’m only left with 6 pages to keep to the limit of 828 pages for the physical edition of Amazon’s Self-Publishing Content guidelines. As such, I will regrettably have to remove a large portion of the Preface from the physical version because I need space for the final chapter that needs to be written. I’ve already written the conclusion, I just need to write the penultimate chapter and I should be finished. I’m hoping there’ll be no more time lapsed in finishing. It’s amazing how quickly an entire month’s worth of time is consumed and spent. I decided to take yesterday and today off to keep myself from burnout again. I’ve found that paradoxically giving myself a break each hour has made me more productive. It’s similar to the pomodoro technique, but with more time working. I’ll rest easy for a few days and then work to finish it. I strive onwards for completion of this project, it is the hardest project I’ve ever undertaken in my life, and it feels very satisfying.
“Fire is hot, water cold,
refreshingly cool is the breeze of morning;
By whom came this variety?
They were born of their own nature.
This also has been said by Brhaspati:
There is no heaven, no final liberation,
nor any soul in another world,
Nor do the actions of the four castes,
orders, or priesthoods produce any real effect.
If a beast slain as an offering to the dead
will itself go to heaven,
why does the sacrificer not straightway offer his father?
If offerings to the dead produce gratification
to those who have reached the land of the dead,
why the need to set out provisions
for travelers starting on this journey?
If our offering sacrifices here gratify beings in heaven,
why not make food offerings down below
to gratify those standing on housetops?
While life remains, let a man live happily,
let him feed on butter though he runs in debt;
When once the body becomes ashes,
how can it ever return again?
If he who departs from the body goes to another world,
why does he not come back again,
restless for love of his kinfolk?
It is only as a means of livelihood
that brahmins have established here
abundant ceremonies for the dead—
there is no other fruit anywhere.” = Charvaka Philosophy of Sanatana Dharma.
I really am loathe to say this, but I feel I should distance myself from Ex-Muslims of the West for a bit. Now, I don’t mean to say that I’m going to ignore them or not fund them in the future for human rights causes, but the charm and euphoria of their social movement’s advancements on the grounds of Enlightenment values and Human Rights has not been consistent with their behavior and I have to also accept the fact that it really is my own fault and not theirs that I am distancing myself. I don’t put any blame on them; it was my own gullibility – probably inherited from my parents – that led me to take certain statements they made in the normalizing dissent tour to heart which I realize now was more talk than action. Please note that this doesn’t mean that I don’t support them or that I am calling them liars. I think it is more that . . . I had loftier expectations and wrongfully applied it to their social movement. It was not fair for me to do that to them. They don’t live to serve my expectations; they have their own goals. My own support for them has led me to conclude several dreadful facts. It is difficult to humanize Muslims and it is all their own fault; Ex-Muslims have triple the work ahead of them when trying to keep the humanizing aspect of their narrative since they obviously don’t want their own families to be harmed out of genuine compassion for Muslims. The recent case with China was just a string in a long line of examples of Muslims dehumanizing themselves on a global scale; 22 Countries opposed China’s concentration camps on Uyghur Muslims. Nearly all Western, except I think Turkey was among them. 33 supported China’s concentration camps and called it a benevolent humanitarian act. Nearly all of the countries supporting China’s concentration camps are Islamic countries. I really wanted so badly to believe that Ex-Muslims of the West arguing that dialogue is effective would be beneficial in changing the minds of Muslims in the West. Usually, unfortunately, the conversation from my own experience turns to why they think it is moral for adult men to have sex with 9-year olds because the Pedophile Prophet of Islam did it. To be fair, many who are confronted with the info I give them do almost immediately change their mind, so I guess they’re just not as vivid in my memory as the very arrogant ones who honestly believe their death cult is the truth of the universe. But still, there’s enough that it’s doubtful dialogue can make any meaningful headway to changing minds for a long-term game if people continue to ask neutral or softer questions. However, there is a pernicious reason within the Western Ex-Muslim crowd for why their movement against Islamism might honestly fail, even in the West but almost definitely globally except for people who are specifically seeking to leave foreign countries for their own safety.
This is probably going to be one of my harshest criticisms. I’m not even sure if I should broach it, to be honest. But, I am under the opinion, and I hope that I am wrong, that the Ex-Muslim movement is either in the process of failing or is spectacularly failing against Islamism and that, if anything, Islamism has either won or is in the process of winning. Moreover, it is entirely the fault of Western Ex-Muslims albeit with the exception of Ridvan Aydemir, the Apostate Prophet. He’s had the biggest impact on changing minds and I think I know why. Other Western Ex-Muslims aren’t as prominent and don’t make as much of an impact at all for a few compelling reasons.
Donald Trump is not an intelligent man. Donald Trump is giving Saudi Arabia nuclear technology which they’ll undoubtedly use to sell to Al Qaeda in Libya and any new version of ISIS that pops up, given the fact they sell weapons to Al Qaeda and ISIS linked groups all the time. Donald Trump pulled out of the Iran deal and now Iran could be enriching uranium to make nuclear weapons. Donald Trump’s foreign policy consists of letting Saudi Arabia do whatever it wants including kill a journalist living in the US and not track even the most ridiculous forms of propaganda that the Saudis pump into the US. Donald Trump has either been bought out or is essentially behaving like an Islamist plant given the fact that his stupid personal attack on Illhan Omar has now been taken advantage of to support Islamic political activism in a more coordinated way to influence US policies domestically. Islamic political activists will now have a firmer grip in calling US domestic policy while US universities, US corporate news media, and most dangerously of all US Foreign Policy is being pumped full of Islamist cash through chequebook diplomacy by Saudi Arabia, UAE, Qatar, and many others.
Islam is a global religion that seeks conversions, it is more Far-right than Far-right Christianity. The basic tenants of the Tafsir are that non-Muslims have no right to an opinion on Islam and even respected Muslim journalists in the West like Mehdi Hassan apply this to Ex-Muslims who risk death even in the West for the crime of Free Speech and Freedom of Thought. Donald Trump is almost categorically conceding and catalyzing an Islamist takeover of US culture. Illhan Omar got away with shutting down a Progressive Muslim activist demanding to know what she’ll do about FGM (Female Genital Mutilation), which disproportionately is happening in Illhan Omar’s own district, in order to tout herself for her identity as a Muslim woman (despite the fact a Progressive Muslim woman asked her that concerned question) and Illhan Omar has been able to catalyze and get away with all of this solely because of Donald Trump.
I shared a post about a newlywed couple, a Hindu man and a Muslim woman, marrying for love only to be harassed and threatened with death by their local community and the Muslim woman’s family because the Hindu man didn’t convert to Islam upon marrying his wife. It was very popular on the subreddit and brought in much discussion on the problems of religious tolerance in regards to a large minority population of a Islamic community and how India is a test-case for what happens when societies respect religious tolerance above Free Speech. Unfortunately, an Admin decided to ban it with no explanation. I wonder how it is that a subreddit claiming to be about open dialogue and good faith discussion about politics and philosophy can just ban topics arbitrarily. I followed all the guidelines, giving a Submission Statement explaining how this was important to better understand the problems that Religious Tolerance can create in a society by using the example of a Democratic country that actively tries to ban criticism of religion instead of allowing Free Speech. In Islam, a Muslim woman can’t marry a non-Muslim man because Islam treats women as property and not as people. While a Muslim man can marry a woman who is a “person of the book” meaning the Abrahamic faith traditions of Judaism and Christianity, even this is not acceptable for Muslim women. This is imposed upon Muslims by Islamic rulings as per Islamic theology and claims that Quran’s Chapter 2 opposes this is moot because Islam’s Tafsir system abrogates older passages and chapters of the Quran with newer chapters. If anyone is confused or curious by how Islam’s theory of Abrogation works and wish to be more informed to better understand why an entire Muslim community is threatening to kill these newlyweds over a Muslim woman’s choice to marry a man she loves, please click here. The US government – supported by both Republicans and Democrats – even has a list of Islamic countries that impose this religiously sanctioned misogyny upon Muslim women. When the newlywed couple sought police protection, the police physically and verbally threatened the Hindu man to change his religion to Islam in defense of the Muslim community’s outrage towards a Muslim woman marrying a non-Muslim man, who were growing in ire over the marriage. The couple then went to the Indian media to beg for help and only the BJP-favorable media like OpIndia has shared the story of their suffering at the hands of Islamic violence.
I just happened upon this interesting Youtuber when doing some further research regarding the Aryan Invasion theory:
I feel this is an important issue to highlight, because Western Academia seems poised to just ignore painful truths of history, even if it means genocide denial for the sake of treating all religions as equal. After learning more about the issues within Islam, I had to re-evaluate what I thought was true from US Indology books and so I made this post to highlight a perturbing trend of genocide denial by US Indology departments that seem to be extending across Western Indology and it may be branching into other portions of Western academia as well. That is why I feel it was necessary to make this post because what I thought was fairly innocuous information in Unifying Hinduism is now incredibly alarming when I reflect back on it.
Claims by US Indologists from Chapter 10 of Andrew Nicholson’s Book “Unifying Hinduism“:
“HINDUISM: A MODERN INVENTION? “Hindu” was not originally a Sanskrit word but a Persian term used by Muslims to describe a regional or ethnic identity: the people living near the Indus, or Sindhu, river.44 Only at a relatively late date was the term adopted by Indians to refer to themselves, typically as distinguished from outsider groups known as turuskas (Turks) or mlecchas (barbarians). Cynthia Talbot has recorded the earliest usage of the word “Hindu” in an Indian language from inscriptions in mid-fourteenth-century Andhra, in which some Vijayanagara kings were described with the epithet “Sultan among Hindu kings” (Hindu-raya-suratrana).45 Talbot cautions, though, that in these inscriptions, “Hindu meant Indic as opposed to Turkish, not ‘of the Hindu religion’ as opposed to ‘of the Islamic religion.’”46 In Gaudīya Vaiṣṇava texts written in Bengali in the sixteenth and seventeenth centuries, “Hindu” was occasionally used to distinguish natives from yavanas or mlecchas.47 Although the context makes clear that these foreigners were Muslims, Gaudīya Vaiṣṇava writers did not state this explicitly until the eighteenth century, when the term musulmāna fnally became common usage in Bengali. In this case too, the word may have designated ethnicity generally and not a specific set of religious beliefs.
Further on in the chapter:
“Unlike later Hindu nationalist intellectuals, who sometimes recorded their fantasies of heroic and violent resistance to Muslim oppression, Sanskrit intellectuals of the sixteenth and seventeenth centuries responded with silence.28”
Source: Nicholson, Andrew J. Chapter 10: Hindu Unity And The Non-Hindu Other (4806-5293). Unifying Hinduism: Philosophy and Identity in Indian Intellectual History (South Asia Across the Disciplines). Columbia University Press, 2010.